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Justice James Omotosho of the Federal High Court, Abuja, has fixed September 29, 2026, for judgment in a suit seeking to compel the Inspector-General of Police (IGP) to reopen investigations into the death of Nigerian singer Ilerioluwa Aloba, better known as Mohbad.

Justice Omotosho fixed the date after hearing arguments in the matter filed by Break the Silence Foundation, a non-governmental organisation. The suit lists the IGP, the Nigeria Police Force, and the Commissioner of Police, Lagos State Command, as respondents.
At Tuesday’s proceedings, none of the respondents was represented in court when the matter was called.

During the hearing, counsel to the plaintiff, Tunde Falola, adopted all processes filed on behalf of the organisation and urged the court to grant the reliefs sought.

The court also heard an application by one Samson Obaboye, who sought to be joined in the suit as an interested party. Obaboye told the court that he supported calls for truth, transparency, accountability, and justice regarding the circumstances surrounding Mohbad’s death and wished to place relevant facts before the court.

However, Justice Omotosho dismissed the application, holding that the applicant failed to establish sufficient legal interest in the case to warrant his joinder.

The court had earlier granted leave to the plaintiff to commence the action through an ex parte application seeking judicial review and an order of mandamus compelling the police authorities to conduct a fresh investigation into the singer’s death.

Speaking to journalists after the proceedings, Falola said the organisation approached the court because it was dissatisfied with the outcome of the earlier police investigation, arguing that several critical aspects and possible leads were not adequately explored.

According to him, the organisation is particularly concerned about individuals who were reportedly among the last people seen with the deceased, insisting that their roles require further scrutiny.

“The circumstances surrounding his death remain mysterious and deserve public attention,” he said.

“As a human rights organisation seeking justice, we believe the police should reopen the investigation,” Falola said, describing the suit as a mandamus proceeding aimed at compelling the police to revisit the investigation into the cause of Mohbad’s death.

Commenting on the failed joinder application, Falola argued that the applicant had not demonstrated any direct interest in the case.

He added that the applicant did not establish that he was a police officer, a party to the suit, or someone directly connected to the proceedings.

Falola further argued that if every Nigerian were allowed to join the matter without demonstrating a legal interest, it would amount to an abuse of court process.
Mohbad died on September 12, 2023, sparking widespread public outrage and demands for accountability over the circumstances surrounding his death.

The singer was buried the following day, but his body was exhumed on September 21, 2023, for an autopsy aimed at determining the cause of death.
Nearly three years after his passing, controversy continues to surround the case, delaying the final interment of his remains.

His father, Joseph Aloba, has consistently called for justice and clarity regarding the circumstances of his son’s death.

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Before streaming platforms reshaped global music, before international record deals became a benchmark for success, and before Afrobeats stars began selling out venues like the O2 Arena, there was Ajegunle in Lagos—a dense, vibrant neighbourhood where street culture produced some of Nigeria’s most influential musical voices.

Among those voices was Baba Fryo, born Friday Igwe, a musician who didn’t just entertain but chronicled everyday street life through rhythm and lyrics. His 1996 hit “Denge Pose” became a defining anthem of its era, introducing a dance style and cultural expression that spread far beyond Ajegunle.

But behind the success story lies a more complicated reality. While the streets danced to his music, the music industry struggled to protect him. Piracy eroded his earnings, and the commercial rewards of fame fell far short of expectations.

More than two decades later, Baba Fryo reflects on his journey—the rise, the setbacks, and his continued resilience—in a conversation with TheCable Lifestyle’s Testimony Adebisi.

Explaining the origin of his stage name, Baba Fryo traces it back to everyday life in Ajegunle.

“In Ajegunle in those days, anyone who bears Friday, you’d call him Fryo. You abbreviate the name,” he said, describing how community slang shaped his identity.

Baba Fryo also revisited the era when Galala music and dance dominated the streets, clarifying common misconceptions about its origins and evolution.

According to him, Galala is primarily a dance style, not a genre of music in itself. He credited dancer and performer Daddy Showkey with popularising the movement.

“Galala is a dance. That dance was created by Daddy Showkey,” he explained. “When Father U-Turn released his songs, he said his songs were Galala, but Galala is a dance.”

He added that several street dance styles existed at the time, including “Tear Am,” “Swo,” and “Konto,” all of which influenced performances and music expression in the community.

Baba Fryo noted that his own sound evolved differently from his peers, blending influences rather than strictly aligning with one style.

“For my own style of music, I would say I just chose to create different kinds of music,” he said. “Mine is an Afro Reggae beat because my song has been mixed with Reggae music and Afro music.”

Reflecting on the broader music scene in Ajegunle during his rise, Baba Fryo highlighted the trio that helped define the era: himself, Daddy Fresh, and Daddy Showkey. Each artist, he said, developed a distinct identity while contributing to a shared cultural movement that helped bring street music into national consciousness.

Though the sounds differed—ranging from reggae-infused rhythms to highlife-inspired influences—the impact was collective: a new wave of Nigerian street music that shaped the foundation for later generations.

While “Denge Pose” remains a cultural landmark, Baba Fryo’s story also reflects the challenges faced by many early Nigerian music pioneers, particularly issues of piracy and lack of industry structure at the time.

Yet despite financial setbacks and shifting industry dynamics, his influence endures in Nigeria’s evolving music landscape, where street-inspired sounds have become a global export.

Over twenty years after his breakout moment, Baba Fryo’s story is not just one of fame, but of endurance—an artist still standing, still reflecting, and still part of the cultural conversation.

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The paternity dispute involving Nigerian socialite Cubana Chief Priest and his alleged Kenyan baby mama, Hellen Ati, has taken a dramatic turn after she appeared in an emotionally charged livestream, hurling curses at the businessman and his supporters.

Visibly distressed, Ati used the broadcast to vent her frustration over what she described as the burden of single-handedly raising their alleged child, vowing that the socialite would face consequences for his alleged neglect.

In a fiery and explicit tirade, she accused Cubana Chief Priest of pursuing her romantically while concealing his marital status, only to distance himself from her once she became pregnant. She lamented being subjected to public mockery and criticism online, with many questioning the legitimacy of her claims and the timing of her pregnancy.

Ati further alleged that the socialite’s wealth and public image had emboldened him to mistreat her, drawing a broader connection between such treatment of women and the pressures that drive some to pursue risky cosmetic procedures out of shame.

She issued a stark warning, declaring that anyone who attempted to shame or humiliate her further would face the consequences of her wrath, threatening to direct her anger at his extended family if provoked.

Visibly emotional throughout the video, Ati admitted to struggling with her mental health amid the saga, citing a previous history of psychological distress, and insisted she had reached a breaking point after persistent attempts to seek acknowledgment and support for the child.

She maintained her resolve to continue speaking out despite public backlash, urging the socialite to take responsibility for the child’s welfare and declaring that she would no longer remain silent or beg for recognition.

The development has since stirred fresh reactions on social media, with the controversy reigniting public debate over accountability, responsibility, and the treatment of women in high-profile relationship disputes.

Watch video below..

https://x.com/RealCeecee/status/2068063985383960705?ref_src=twsrc%5Etfw