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Special Report: “Sperm is now like crude oil…healthy semen sells for N50,000 per 5ml”

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By Kayode Sanni-Arewa

Lagos is home to a lot, including businesses that will make the jaws of a newcomer drop. One of such involves business transactions involving the male sperm as an item of trade.
SATURDAY TRIBUNE’s SUBAIR MOHAMMED, SEGUN KASALI and SEGUN ILARA report their findings about this unique trading.

As the economic hardship bites harder, hard-hit residents of Lagos State are getting more creative and desperate to make ends meet, including involving in businesses which aren’t illegitimate but appear extreme to some and considered morally and spiritually- inappropriate by some.

While some take up menial jobs considered to be beneath their social status and academic qualification, there are graduates who take to selling consumables like pepper. There are others as revealed by a survey conducted by Saturday Tribune, who are now taking financial refuge in selling their semen.

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Though the practice isn’t new, but the latest discovery appears more like everyday merchandizing than the goodwill donation of the recent past, which though still attracted financial gift, but not in the mode of buying and selling that it is today.

Across Lagos state, semen centres are visibly open for willing patrons. Patrons are reportedly mainly recruited from the student population and among men who are finding it hard to cope with current economic difficulties.

When Saturday Tribune’s reporter who posed as a potential donor contacted a very famous and high-flying fertility clinic in Ikoyi (name withheld), with a request to donate, the process and the payable amount, the receptionist responded with “I will have to call you back on that, Sir”. As of press time, she was yet to.

At another clinic which has a famous compound name (identity withheld), the receptionist said to the request, “I dont think we need one now and can’t say this is the amount we pay. If we need, we get back to you. I will share your contact”.

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The response suggests some networking among the buyers.

The third clinic contacted by our undercover reporter was willing to do business and reeled out the Dos and the Don’ts of the business.

The representative of the hospital (name withheld) disclosed that a 5ml of semen costs between N30,000 and N50,000, depending on the location.

The said hospital is on the Mainland, unlike others which are located on the Island.

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While speaking on the requirements to be met by a patron, she said, “A 5ml of semen costs N30,000. 70 per cent of agreed sum will be paid immediately and the balance to be paid upon the certification of the semen as healthy. The donor would have to go through some medical screening to ascertain his fitness and health status. Therefore, he would be asked to come back to complete the quantity if the 5ml cannot be completed that same day.”

While touching on the process of donation, she said the donor must abstain from sex for 2 to 3 days before coming to the hospital for donation.

She explained that the donor would have to masturbate without any lubricant, adding that some blood tests would still have to be done to ensure successful donation.

“Sperm is like crude oil”

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Apart from the social benefit of assisting people to achieve their dreams of having children, semen sales and donation also offer financial benefits especially to students and to those that require urgent cash.

In an investigation conducted by Saturday Tribune, it was revealed that many people are ready to sell their sperm to augment their earnings especially at a time like this, when hunger is ravaging the land.

For a resident in the Surulere area of the State, Adeoye, selling his semen is better than wasting it away through illicit sexual escapades.

He said, “What do I need my semen for after four children? Why won’t I sell what has been wasting away for so long? Sperm is like crude oil, it produces naturally. As I am now, I am lacking financially, and if I have something that comes naturally that I can sell, why won’t I? “Do I know if someone somewhere, has been scooping the semen I have been washing away in the bathroom? Please, if you know someone that is interested in buying, I am more than willing

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No, it’s sacred–vulcaniser

A vulcaniser along Bode Thomas, Surulere, Lagos, Emmanuel responded to the poser with a biblical mind. He believes sperm is too sacred to be sold for a meagre amount. He said he would rather encourage a man to donate his semen rather than sell it for a price.

He said, “I cannot encourage any man to give his sperm out for money. I would prefer to donate to a woman who is childless to help her start a family. This is rewarding than earning money from it.

“But I would say it is dangerous to receive or donate semen because you don’t know the character of the donor. If he is an armed robber or someone with wicked act, that behaviour is what the donated child will cultivate. I just don’t encourage it.

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“There is a man for every woman and a child or more for every man and woman therefore the Bible rejects such an act as selling or donating your semen.”

Ritual fears

A student at the Lagos State University of Science and Technology, (LASUTech), Solebo, despite his financial difficulties, says selling his semen is never an option.

He told Saturday Tribune, he had encountered those were in the habit but would never sell or donate his sperm for any purposes.

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He said, “Since I got admitted into this institution, I have never had enough in terms of money.

“My parents are struggling to make ends meet but then that is not enough reason for me to go into shady dealings or soil my hands in acts that would bring disrepute to my parents’ names. I have lot of issues to sort, but selling my semen is out of it.

“What if it falls into a wrong hand? What if they end up using my semen as ritual ingredient? There are lots of things that are associated with semen sales and donation. What if I am destined to have just one child and that child I have sold for a little amount of money and I would end up becoming childless,” he asked rhetorically.

Solape is a Lagos-based businessman that is passionate about making money through legitimate means. When asked about his opinion on semen sales, he said, “Such is not part of our culture and should be disregarded. It is a strange culture and we should not condone it even at the instance of any issue.

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“Our culture frowns at it. I know people are doing it and there are semen centres across the state but then, it comes with some socio-cultural violations. It does not define who we are as Yoruba but people do it.”

Contrary to the opinion of Solape, Shola (surname withheld)said as long as it does not require blood spilling, he is good to go.

He said, “What I cannot do in my life is to spill the blood of another human being. This is legit. The product is from me so I should be able to give it out, earn some money to put food on my table.

“The financial situation in the country is unbecoming, and most people feed from hand to mouth. The search for source of income is not stopping; hence, the reason to want to take on any opportunity.

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“A hungry man is an angry man and would do whatever it takes, so far it is legal, to make both ends meet.”

[Credit: Nigerian Tribune]

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Bandits attack Katsina LG chair, kill police escort

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Suspected bandits attacked the residence of the Chairman of the Malumfashi Local Government Area of Katsina State, Maharazu Dayi, on Tuesday evening, killing a police officer.

The hoodlums shot the officer, identified as Shamsudeen Lawal, who was later confirmed dead at the nearby hospital where he was taken for medical treatment.

Speaking to our correspondent, the state Police Public Relations Officer, Abubakar Sadiq, said Lawal was shot and rushed to the hospital where he was confirmed dead.

“Yes the incident happened yesterday [Tuesday] but our men were mobilised to the scene as the officer was rushed to the hospital where he was confirmed dead.

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“We arrested three suspects in connection with the attack and further development will be communicated to you as the investigation is ongoing,” he said.

As of the time of filing this report, it was not clear if there were injured victims, but The PUNCH gathered that security operatives thwarted attempts by the bandits to break into the residence.

An eyewitness who spoke on condition of anonymity said the chairman and his family were in the house at the time of the attack.

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Cyberstalking: Court decides Sowore’s bail today

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The Federal High Court in Abuja, on Wednesday, adjourned to Thursday for its ruling on the bail application filed by a former presidential candidate and activist, Omoyele Sowore, who is facing 17 counts of cybercrime charges.

Until the court rules on the bail application, Sowore will remain in police custody.

Justice Musa Liman decided after hearing arguments from Sowore’s counsel, Marshal Abubakar, and the prosecution counsel for the Nigerian Police Force, Udey Jonathan.

Sowore had pleaded not guilty to all 17 counts when it was read to him earlier in the day.

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In the charge, the activist was accused of using his verified X handle account, ‘Omoyele Sowore,’ to post a tweet against the Inspector General of Police, calling him “illegal IGP Kayode Egbetokun.”

The police alleged that the statement was false and intended to incite a breakdown of law and order.

Justice Liman, who had initially stood down the matter in the morning, scheduled the bail application ruling for 3 pm.

At the resumed hearing, Sowore’s counsel, Abubakar, prayed to the court to grant the defendant bail in the most liberal terms.

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“We have a motion on notice filed today, January 29, 2025,” Abubakar stated.

“I ask you, my noble lord, to release the applicant on bail in the most liberal terms possible, pending the hearing and determination of the trial.

“The applicant has also filed a 16-paragraph affidavit deposed to by Sunday Agabi, and we rely on the arguments within. We urge your lordship to grant our application,” he added.

Abubakar further argued that the court had a duty to grant bail at its discretion, regardless of the strength of the opposing arguments of the complainant.

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The prosecution counsel, Udey Jonathan, opposed the application, urging the court to deny Sowore bail.

“My lord, a counter-affidavit deposed by one Friday Ameh, a police intelligence officer, has been filed against the bail application,” Udey said.

“We seek reliance on all paragraphs of our counter-affidavit and have filed a written address in support, dated January 29, 2025.

“We adopt the written address as our oral submission against the bail application and urge the honourable court to dismiss it,” he added.

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The prosecution counsel further stated that “Bail cannot be handed out like candies; it should not be granted in vacuo. While bail is at the court’s discretion, it is not a state of grace.

“If the court decides to grant bail, it should impose stringent terms to ensure the defendant’s appearance for trial, including the submission of his international passport.”

After hearing arguments from both sides, Justice Liman adjourned the matter to 1 pm on Thursday for the ruling.

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Gani Adams fumes as Sultan backs Sharia courts in S’West

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The Sultan of Sokoto-led Nigerian Supreme Council for Islamic Affairs has thrown its weight behind the push to establish Sharia courts in South-West states.

In a statement on Wednesday titled, “Live and Let Live!” signed by its Deputy National Legal Adviser, Haroun Muhammed, the NSCIA decried what it described as the “high spate of intolerance and disregard for the rights of Muslims, especially in the Southern part of the country.”

The council argued that contrary to the assertion of South-West governors, Sharia courts are backed by the Nigerian Constitution.

The intervention by the NSCIA comes on the back of festering controversies over the creation of Sharia courts or panels in South-West State.

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On Tuesday, the Governor of Ogun State, Dapo Abiodun, issued a stern statement rejecting the formation of a Sharia Court in his state.

Abiodun said Sharia courts are not recognised in Ogun State’s legal framework and Nigeria’s constitution and warned the brains behind the Sharia court to halt the formation.

Abiodun’s statement came about a week after his counterpart in Ekiti State, Biodun Oyebanji, kicked against the establishment of a Sharia panel in Ekiti.

Earlier in December last year, an announcement by the Supreme Council for Shari’ah in Nigeria to inaugurate a Sharia court in the Oyo town of Oyo State generated controversy, leading to its indefinite suspension.

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Addressing the issue, the Governor of Oyo State, Seyi Makinde, said, “About the establishment of Sharia court in Oyo town, people may try, but for us, I swore to uphold our laws and the Constitution of Nigeria.”

However, the Sultan-led NSCIA, on Wednesday, called on governors and traditional rulers in the South-West to protect and preserve the constitutional rights of Muslims in their respective domains.

The NSCIA described as “unnecessary and unwarranted” the resistance to the establishment of Shariah panel in the South-West, noting that the Sharia Arbitration Panel was a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims.

Muhammed said, “The NSCIA strongly supports the establishment of Independent Shariah Arbitration Panel in Ekiti and Oyo States for the purpose so intended, especially where the Muslims in the states have been denied their constitutional right to a Shariah Court of Appeal in all the states of southwestern Nigeria.

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“The council cannot find any legal justification for the unnecessary alarm and unwarranted resistance. All the states in the North have Shariah Courts and some, in addition, have Customary Courts.

“The most recent of this is the development emanating from Ekiti state where the effort of the Muslim community to set up an Independent Shariah (Arbitration) Panel was met with unwarranted resistance and objections from both political and traditional quarters.

“This is coming barely a few weeks after the announcement of the inauguration of a Shariah panel in Oyo State generated unnecessary anxiety thereby leading to its indefinite postponement.

“This and other cases, such as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.”

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The council maintained that the setting up of the panel was legitimate, mentioning that the Arbitration and the Shariah Court of Appeal, just like the Customary Court of Appeal (which all of them have) are provided for in the 1999 Constitution (as amended) of the Federal Republic of Nigeria (see section 275), “confirming the legality of both initiatives. “

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims was to fill the inexplicable vacuum created by the failure of the political elite in South-Western Nigeria to establish Shariah Courts, as allowed by the Nigerian Constitution, in South-Western States, despite the huge population of Muslims in the region,” the statement further read.

The NSCIA advised against acts of intolerance for Muslims in the South-West, such as the opposition to the inauguration of a Sharia panel in Oyo and Ekiti States, and the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment.

“The Nigerian Supreme Council for Islamic Affairs under the

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leadership of its President-General and Sultan of Sokoto, His Eminence, Alhaji Muhammad Sa’ad Abubakar, CFR, is particularly disturbed about the high spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

“The council calls on the governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected. While others are allowed to live, Muslims should also be let live,” the statement read.

‘Sharia Court not new in Ogun’

Meanwhile, the spokesman for the Sharia Arbitration Committee in Ogun State, Mallam Yusuf Oloyede, has clarified that the panel was inaugurated in 2018 and had been sitting at the Egba Central Mosque, Kobiti, Abeokuta, to handle disputes among Muslims.

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Oloyede made this disclosure in an interview with The PUNCH on Wednesday, following public reactions to a flier circulating on social media announcing the inauguration of the committee.

According to him, the flier created a false impression that the panel was newly established, whereas it had been operating for over six years.

Oloyede emphasised that the committee does not function as a court but serves as an arbitration panel for Muslims who voluntarily seek resolution of their disputes in line with Qur’anic and Hadith principles.

“What we have is not a court per se but an arbitration committee that has been in existence since 2018. It is for arbitration of issues for Muslims who want such issues heard and resolved according to the Quran and Hadith,” he stated.

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He further explained that the panel comprises jurists drawn from different regions of the state, including Yewa, Ijebu, Egba, and Remo, and holds its sittings at Egba Central Mosque.

On whether the committee would discontinue its sessions or review its operations following the Ogun State Government’s recent warning, Oloyede said the matter would be deliberated upon internally.

“We wouldn’t know how the state government’s statement is applicable to us because we are not running a court but an arbitration committee,” he said.

He added that the panel would meet soon to discuss the latest developments and determine the next course of action.

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