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Drama as Bayero’s lawyers withdraw from Kano Emirship tussle case
By Francesca Hangeior
Mr Abddul Muhammed SAN and other counsel for the 15th Emir of Kano, Aminu Ado-Bayero, in the ongoing Kano emirship tussle, have withdrawn their legal services before the State High Court.
The applicants in the matter are the Attorney General of Kano State, the Speaker Kano State House of Assembly, and the Kano State House of Assembly.
The applicants, through their counsel, Ibrahim Isah-Wangida, filed a motion ex parte dated May 27.
They are asking the court to restrain Ado-Bayero and four other dethroned emirs of Bichi, Rano, Gaya, and Karaye from parading themselves as emirs.
The respondents are Ado-Bayero, Alhaji Nasiru Ado-Bayero Bichi Emir, Dr Ibrahim Abubakar ll, emir of Karaye, Alhaji Kabiru Muhammad-Inuwa, Emir of Rano and Alhaji Aliyu Ibrahim-Gaya, Emir of Gaya.
Others are the Inspector General of Police, Director of State Security Service, Nigeria Security and Civil Defence Corps, and Nigeria Army.
When the case came up for hearing, counsel for Ado-Bayero, Muhammed, informed the court that he had an affidavit of fact dated July 3, attached with a notice of appeal and a motion of stay of proceedings.
He urged the court to stay proceedings, pending the hearing and determination of the motion at the appeal court.
“We were served with the court processes this morning by the applicants,” he said.
He sought an adjournment to enable them to respond, but the court refused to grant his prayers.
“My Lord, myself, and other counsel representing the first respondent apply for the withdrawal of our legal services and appearances,” he said.
Counsel for the third, fourth, and fifth respondents, Hassan Tanko-Kyaure, moved his application for an extension of time dated July 2 and counter affidavit in response to the originating motion.
Council (Repeal) Law 2024, adding that due process was not followed.
Tanko-Kyaure also urged the court to dismiss the applicant’s application with a cost of N1 billion.
Counsel for the Inspector-General of Police, Mr Sunday Ekwe, told the court that he had nothing to present, adding that they left everything to the discretion of the court.
Responding, counsel for the applicant, Mr Eyitayo Fatogun, urged the court to discountenance the respondent’s affidavit of facts pursuant to Order 39, Rules 1 and 2 of the court.
He said, “The motion refers to a proposed notice of appeal not a notice of appeal. It shows that the affidavit of facts is just to delay the proceedings. My Lord, the business of today is for the hearing of all pending applications.”
Fatogun urged the court to dismiss the third, fourth and fifth respondents’ applications on the issue of Kano Emirate Repeal Law because the issue is not before the court.
Earlier, delivering a ruling, Justice Amina Adamu-Aliyu refused the application for stay of proceedings filed by the respondent.
‘The respondent did not disclose any special fact to warrant any stay of proceedings” Adamu-Aliyu said.
The judge adjourned the matter till July 18 to rule on an application for extension of time, notice of preliminary objection, setting aside ex parte order, joinder application, and judge to recuse herself among others.
Recall that the court had on May 27, granted an order of interim injunction restraining the first, second, third, fourth and fifth respondents by themselves, servants, and privies, from parading themselves as Emirs in the interest of peace in Kano.
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Catholic Church rejects $40k from Kenya’s president
Archbishop of Nairobi Philip Anyolo said the cash would be returned and declined other pledges from
Kenya’s Catholic Church has rejected a donation of about $40,000 (£32,000) made by President William Ruto.
He offered the money towards the building of a priest’s house and as a gift to the choir during Mass on Sunday at the Soweto Catholic Church in the capital, Nairobi.
The donation followed a recent statement by Catholic bishops, who had hit out at the government for failing to fulfil their electoral promises.
Churches have been under pressure this year from young anti-tax protesters who have accused them of being too close to politicians.
Following Ruto’s much-publicised donation on Sunday, many Kenyans urged the Catholic Church to reject the money.
The president had given around 2.6m Kenyan shillings ($20,000, £16,000) in cash, pledged the rest of the money later and also promised to give the parish a bus.
The Catholic Archbishop of Nairobi, Philip Anyolo, said the cash would be returned over “ethical concerns and the need to safeguard the Church from being used for political purposes”.
He also declined his other pledges and said a donation of 200,000 Kenyan shillings made by the Governor of Nairobi, Johnson Sakaja – who attended the same service, was also being handed back.
“The Catholic Church strongly discourages the use of church events such as fundraisers and gatherings as platforms for political self-promotion,” Archbishop Anyolo said.
Such donations were in breach of the church directives as well as the Kenyan law, he added.
The long ties between churches and political institutions – in a country where more than 80% of the population are Christian – seem to be fraying.
Three years ago, established churches banned politicians from using the pulpit during services in return for donations.
But the relationship was still perceived to be close – with young demonstrators accusing the churches of siding with the government when it decided to impose new taxes earlier this year.
Under the social media hashtag #OccupyChurch, many hit out at the churches for failing to take their side during the deadly protests that erupted in response to the planned tax hikes.
The uproar forced President’s Ruto’s government to withdraw the controversial finance bill in July.
Then last week, the Kenya Conference of Catholic Bishops – which represents all Catholic bishops in the country – accused the government of perpetuating a “culture of lies”.
In a scathing statement, it also raised issues about over-taxation, corruption, violation of human rights, freedom of speech, unemployment as well as a “crumbling” education system and healthcare services.
“Despite the calmness we are experiencing, there is a lot of anxiety and most people are losing trust in the government,” it said.
In response, President Ruto appeared to hit back at the clergy, saying “we must be careful to give factual information lest we become victims of the things we accuse others of doing”.
A senator allied to government, Aaron Cheruiyot, also accused the church of “misinformation”, adding that the “clergy must avoid being purveyors of propaganda, fake news and falsehoods”.
Many of Kenya’s Christians are Catholic – estimated to number 10 million, about 20% of the population, according to government statistics.
Other Christians belong to a variety of evangelical churches and other denominations, including the Anglican Church of Kenya – which has defended the Catholic Church’s position.
Anglican Archbishop Jackson Ole Sapit said the Catholic bishops had reflected the feelings of many Kenyans.
“Calling church leaders names or dismissing the bishops’ statement as ‘misleading, erroneous and false,’ is itself dishonest,” he said.
“The [Catholic] bishops have spoken the minds of Kenyans and faithfully expressed the truth as things are on the ground.” (BBC)
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