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Igbo New Yam Festival: A dimension of the Biblical first fruit offering feast

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By: Okonkwo Chinedu, Ekenyere Gladys & Maduabuchi John-Moses U.

July is an important month for many Igbo people, particularly in South East Nigeria, not because it is the 7th month on the Gregorian calendar, but because it marks the beginning of the Igbo New Year in several communities.

The Igbo New Year precedes the beginning of the Jewish New Year; the difference being probably as a result of differences in location, climatic conditions and the impact of prehistoric migrations of our people. Among the Igbo people of Eastern Nigeria, several communities start the celebration of the New Year with the declaration of the New Yam festivals in July each year.

Ikem, the headquarters of Isi-Uzo Local Government Area, of Enugu State also culturally referred to as “Ikem Asokwa” is an egalitarian town ancestrally related to other communities across Igboland that bear similar cultures and traditional practices, particularly in Abia, Anambra and Ebonyi States. Although there is still a debate as to whether the homeland of all Ikem people is in Abia, Anambra or Enugu State, it is interesting to report that there exists a large autonomous community in Abia State called Ikem-Nvosi, in Isiala Ngwa South LGA which is ancestrally related to Ikem Asokwa of Isi-Uzo LGA in Enugu State. These two communities re-established cultural relations several decades ago.

Orurezhi is the traditional New Yam Festival of Ikem people. History and folklore have it that in the very olden days, the chief celebrants of this great feast are the Community Leaders who hold the title of “Edeji”. The Edeji title holders could be literally seen as the “Lords of the Yam.” They were great farmers who cultivated very large quantities of yam and customarily fed multitudes with pounded yam during each Orurezhi Feast. Apart from feeding multitudes which earned them the name Edejis, they also harvested a lot of yam and celebrated the Igbo New Year by cutting and placing large tubers and pieces of yam at different locations in the Community, along their way from the farms to the Market square.

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The innovation to celebrate Orurezhi (New Yam Festival) in Ikem Asokwa in an improved way (as the Biblical First Fruit Offering) began 10 years ago. This decision followed widespread consultations with the Igwe-in-Council, then led by Late Igwe Francis O. O. Okwor (Enyioha II) of Ikem. The Community Leaders including the red cap Chiefs, the President General of the Town and the Christian leaders from Ikem Asokwa (collectively referred to as Ikem Ministers’ Forum) all agreed with the view that the the New Yam Festival is the Biblical First Fruit Offering related to the Feast of Harvests/Weeks commanded by God Almighty to be observed by Jews in the Bible.
Majority of the people of Ikem, Isi-Uzo Local Government believe like many other Igbo people that their ancestry is Jewish/Hebraic. It was agreed then that the modern way to celebrate the New Yam Festival in Ikem Asokwa should start with public offering of First Fruits and Thanksgiving Prayers to God Almighty in the market square by the people of Ikem Asokwa.

This is a very important act of cultural and religious service done on Saturday, Orie Orurezhi before Sunday, Afor when Christians will as well offer sacrifices of “New Yams” harvested from their farms in various Churches across the Town.
The following Monday, Nkwo is celebrated as the traditional wrestling day.

This is intended to foster unity and development, and to showcase Ikem Asokwa as a formidable Tourism destination in Enugu State, Nigeria. On the very first day of this renewed Orurezhi New Yam Festival, many visitors and tourists throng our town, Medical Missionaries visit and provide free medical services for Ikem people and guests to mark the Festival.

This year’s (2024) event, the 9th in the series; was marked on the July 6th with pomp and pageantry. The participants were excited and hopeful that the 2025 celebration will be more grandiose.

During an interview preceding the festival on 5th July anchored by Mr. Obiora Aneke (a.k.a. Okoro Wawa of Solid FM Radio & Wawa TV), the Chairman of the Isi-Uzo Local Government Traditional Rulers’ Council, HRH. Igwe Engr. Okey Ogbodo (JP), the Igwe of Ikem Uno autonomous community explained what Orurezhi means to the people of Ikem;  thus; “Ezhi” means body, while “Ọrụrọ” means fattening or nourishing. It can also be interpreted as transforming or rather cleansing of the body, which also leads to the clearing of the roads and the environments. It is as well the season of plenty after the period of scarcity usually experienced during the planting season. However, once the New Yam is harvested, it marks the end of scarcity for the Community. All the members of the community thus feast together and rejoice in appreciation to the God of the land who has blessed them with good harvests and wealth. The young men are particularly a special class of celebrants during the Orurezhi Festival, as they would compete in wrestling competition on the third day of the feast. In Ikem Asokwa, no responsible young man shows off strength by bearing arms, fighting, killing or harming his neighbor, People show off their strength and superiority through wrestling bouts. This could happen occasionally at any time but whenever Orurezhi is being celebrated it becomes a compulsory activity to mark the end of the festivity.

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This year’s First Fruit thanksgiving offering service and prayers which held on 6th July, 2024, Saturday, Orie market day was presided over by H.R.H. Igwe Felix U. Ogbuke, Ohamadike 1 of Ikem (the traditional ruler of Ikem Etiti, who is also the eldest of Igwes in Ikem Asokwa. His message to the entire Ikem indigenes was concise and direct. And that is urging the people to join hands with the Igwes and their cabinets to ensure that Orurezhi is well celebrated in Ikem Asokwa stressing that there is nothing unchristian about the festival. He appreciated the Organizing Committee for the success of this year’s event and the NGOs that participate annually in providing free medical treatments for Ikem people and their visitors. He appealed to all Ikem people at home and in Diaspora to always support the Town in celebrating the New Yam Festival.

Hon. Chief Engineer. Paul Ugwuagbo, Oforbuike 1 of Ikem Asokwa in his own account explained that before the coming of Europeans to Igboland, farming was the preoccupation of our people and that the celebration of the New Yam festival then was referred to as Ufejioku. However, in the recent past, Ikem generally christened it Orurezhi and chose Saturday Orie every July, for the festival and remodeled it to showcase the biblical values of the feast. He further explained that Orurezhi is a very important and the most outstanding cultural feast that binds all people indigeneous to Ikem together. He equally observed that the yams harvested in July each year belong to a particular species known as “Usekpe Ovune” which Ikem people cultivate in November and December of each year.

In his vote of thanks, the Chairman of the Orurezhi Organizing Committee, Chief Emeka Nnamani (Omemma 1 of Ikem), thanked God and the Medical teams that treat Ikem people free every Orurezhi day. He also reported that the team included General Practitioners, Public Health Physicians, Dental Surgeons and Eye Doctors, Nurses, Dieticians among other volunteers. He stressed that the good people of Ikem remained grateful to the Christian Medical and Dental Association (CMDA) and Models for Christ – Africa (MfCAfrica) Teams for their continued support to our people in the area of healthcare. This year, the MfCAfrica Medical Team was led by Dr. Ifeyinwa Ugwunweze, Consultant Public Health Physician, who in her remarks stated that the outreach was well organized and very successful. She noted that the aim of reaching out to the underserved population heath-wise was achieved. One other volunteer, a Christian Missionary Dental Surgeon, Dr. Daniel Obiora Chukwudimma, on behalf of CMDA summed his experience thus: “I have to really say that Ikem people are lovely to be with, as it was nice meeting them (on Orurezhi day). I must thank the organizers for a well-executed medical outreach.” The Eye Doctor (Optometrist), Dr. Nwakanma also commended Ikem people and observed that there is high rate of cataract, glaucoma and pterygium in the community .

Evang. Emmanuel Ndubusi Agbo, President of Ikem Christian Believers’ Fellowship (ICBF), and a member of the team of the ministers who officiated during the festival stated, “It is very clear that God almighty instituted the festival of first fruit harvest offering and embedded many blessings in it. [Exodus 23:16]. Everyone, especially the Christian Brethren in Ikem are sincerely encouraged to holistically be in the forefront of this our godly tradition. There is no doubt that next year’s Orurezhi will be more grandiosely glorious”.

On the eve of the 2024 Orurezhi Ceremony, the Chairman of the Isi-Uzo Traditional Rulers Council, HRH Igwe Engr. Okey Ogbodo had thanked the Executive Governor of Enugu State, Dr. Peter Mbah, for all he has done for Ikem and Isi-Uzo people and made a passionate appeal to the State Government to beef up security during and after the festival. This was in view of the horrible fatal attacks and killing of innocent citizens in Ikem by suspected killer herdsmen in the past few months.

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HRM. Eze Dr. Solomon Nwakwue; Chimereze 1 & Akajiala of Ikem Osokwa-Nvosi, of Isiala Ngwa South LGA in Abia State has been an important stakeholder of Ikem New Yam Festival. This year, as always, he sent a delegation led by two members of his cabinet, Chief Ohazurume 1 of Ikem Asokwa/Osokwa and Mr. Mgbechinyere Sunday, Chairman Village Heads, Ikem Osokwa with Kola Nuts, Alligator Pepper, large quantities of wine and fruits for the First Fruit Offering.

The Ikem Community Health System (Ikem CHS), led by Dr. Maduabuchi John-Moses is a Community-based Organisation that has has been instrumental to the hosting of Medical Outreaches during the festival in Ikem for about two decades now. Ikem CHS was also the first health organization to run a Community-based Social Health Insurance Scheme in collaboration with Healthcare International, a Health Maintenance Organisation.

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Opinion

*ANALYSIS OF THE SENATE SEATING CONTROVERSY: A Critical Examination Of Procedural Compliance, Gender Dynamics, And Democratic Principle In The Nigerian Senate*

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By Sunny Anderson Osiebe

Below is a critical examination of the situation, considering the Senate President’s actions, Senator Natasha’s rights, and the broader implications for Nigeria’s political image and democratic principles.

*The Senate President’s Alleged Intimidation of Female Senators*
The Senate President’s recent actions towards senator Natasha Akpoti must be scrutinized within the context of his treatment of female senators. And to ascertain if there is a pattern of behavior that has to do with intimidation or marginalization of women in the Senate, because his recent actions raises serious concerns about gender bias and equality in Nigeria’s legislative processes. This is because such behavior undermines the principles of inclusivity and fair representation, which are essential in a democratic society. If female senators are consistently subjected to harsher treatment or exclusion, it reflects poorly on the Senate’s commitment to gender equality and could deter women from participating in future politics and political activities.

*The Manner In Which Senator Natasha Was Asked to Leave the Chamber*
The Senate President’s decision to call the Sergeant-at-Arms to remove Senator Natasha from the chamber must be evaluated for proportionality and respect for due process. While the Senate Standing Orders grant the Senate President authority to enforce rules, the manner in which this authority is exercised matters. If the action was perceived as overly aggressive or dismissive, it could be interpreted as an abuse of power. The use of force or public humiliation to enforce compliance risks undermining the dignity of the Senate and the individuals involved. A more diplomatic approach, such as private discussions or warnings, might have been more appropriate to address the issue without escalating tensions.

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*Senator Natasha’s Right To Expression*
Senator Natasha’s right to express herself is a fundamental aspect of democratic governance. While Section 10(2) of the Senate Standing Orders requires senators to sit in their designated seats to be recognized, her refusal to comply could be seen as a form of protest against what she perceived as unfair treatment. If her reassignment was indeed part of a broader pattern of marginalization, her actions might be interpreted as a legitimate stand against systemic bias. However, her defiance of Senate rules also raises questions about the balance between individual expression and collective discipline in a legislative body. While her right to protest is valid, it must be exercised within the framework of the rules governing the Senate.

*International Impact On Nigeria’s Political Image*
The Senate President’s actions have implications beyond Nigeria’s borders. In an era of global scrutiny, incidents like this can damage Nigeria’s reputation as a democratic nation. If the Senate President’s behavior is perceived as authoritarian or discriminatory, it could reinforce negative stereotypes about Nigeria’s political culture. International observers, including foreign governments and human rights organizations, may view such incidents as evidence of systemic gender inequality or a lack of respect for democratic norms. This could affect Nigeria’s standing in international forums and its ability to advocate for democratic values globally.

*The Senate President’s Past Attitude Toward Female Senators*
If the Senate President has a history of contentious interactions with female senators, as could be seen also in his case with Senator Ireti Heebah Kingibe the Senator representing FCT, therefore senator Natasha Akpoti’s incident of February 20th 2025 cannot be viewed in isolation. Because a pattern of behavior targeting women would indicate a deeper issue of gender bias within the Senate leadership. Such behavior not only undermines the credibility of the Senate President but also raises questions about the Senate’s commitment to fostering an inclusive environment. Addressing these concerns would require a thorough review of the Senate’s internal culture and leadership practices.

*Senator Natasha’s Status As An Elected Representative*
As an elected representative, Senator Natasha has a mandate to represent her constituents. Her treatment in the Senate must respect this mandate and the democratic principles that underpin it. If her reassignment and subsequent removal were perceived as unjust or politically motivated, it could be seen as an affront to the voters who elected her. Elected officials must be treated with respect and dignity, regardless of their political affiliations or personal disagreements with leadership. Any action that undermines their ability to fulfill their duties risks eroding public trust in the Senate as an institution.

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*Conclusion: Balancing Authority and Fairness*
While the Senate President’s actions were technically within the bounds of the Senate Standing Orders, the broader context raises significant concerns about fairness, gender equality, and democratic principles. The Senate must strike a balance between enforcing rules and respecting the rights and dignity of its members. If the Senate President’s actions are perceived as targeting female senators or stifling dissent, they risk undermining the legitimacy of the Senate as a democratic institution.

To address these issues, the Senate should consider the following steps:
– Conduct an independent review of the Senate President’s conduct, particularly regarding interactions with female senators.

– Establish clear guidelines to ensure that enforcement of rules is proportionate and respectful.

– Promote gender sensitivity training and initiatives to foster a more inclusive environment.

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– Encourage open dialogue to address grievances and prevent similar incidents in the future.

Ultimately, the Senate’s credibility depends on its ability to uphold both order and fairness, ensuring that all members, regardless of gender or political affiliation, are treated with respect and dignity.

Sunny Anderson Osiebe
Executive Director
HallowMace Foundation Africa

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Opinion

*A CASE FOR “AMOTEKUN CORPS” IN KOGI WEST*

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*By Tunde Olusunle*

It had festered for long. The wanton trespass, the emboldened criminality, the mindless murders, the reckless disruption of the rhythm of day-to-day activities of several communities in Nigeria’s South West. Formal and informal intelligence, fingered voyaging Fulani herdsmen as prime perpetrators of the crimson regime upon the Yoruba hemisphere. The pastoralists herded their cattle from the nation’s north, down south. They fed and fattened their livestock on farmlands owned by landowners, with unbelievable impunity. Aboriginal dissenters to such roughshod rides through their sweat-grown farms, were often sent to early graves. Luckier escapees, most times left with scars to last a lifetime. To confirm that they were on a mission to destroy, maim and murder, they moved around with deadly machetes and sophisticated weapons, beyond regular arms admissible for self protection, as they rampaged through the zone.

Beyond farmlands in the recesses of the Yoruba country, kidnappers, armed robbers and killers took over and terrorised roads and expressways in the South West, with uncommon boldness. They routinely caused gridlocks on roads like the all-important Sagamu-Ore-Benin highway, in the discharge of their criminal ventures. They would move from vehicle to vehicle dispossessing commuters of their belongings and shooting at random, killing the hapless. They abducted travellers and would subsequently request for ransoms from the families of their victims. At other times, they just murdered their victims like they did to Olufunke Olakunrin, daughter of the respected Yoruba leader, Reuben Fasoranti, on the same road under reference, in June 2019. Fortuitously, her killers were found, prosecuted and sentenced to death three years later.

Governors of the South West states, unanimously afflicted by this scourge, agreed in January 2020, to establish in their various states, a security outfit to be known as *Amotekun.* A Yoruba word, *Amotekun* means “cheetah.” The animal is a member of the global “big cat” family in the animal kingdom, which are apex predators. Creatures in this bracket which include lions, tigers, leopards, jaguars, are famous for stealth, speed and precision in preying on their targets. All six states in the region: Lagos, Ogun, Oyo, Osun, Ondo and Ekiti, signed up for this initiative, which was driven from the very top by the governors of each state. The South West states are famous for their historical collaboration on issues of the socioeconomic wellbeing of their states and people. The *Amotekun* concept is emplaced as a homegrown complement to the endeavours of existing intelligence and security organisations, in securing lives and property. It is not a rival, but a partner with preexisting agencies in the intelligence and security ecosystem. This typically consists of the military, the police, the Nigerian Security and Civil Defence Corps, (NSCDC) and the Department of State Services, (DSS).

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Across the six South West states, *Amotekun* is charged primarily to protect persons, property and carry out emergency response services. The Corps systematically gathers, documents, evaluates and analyses data and information to convert to actionable intelligence for tactical, operational and strategic goals. It shares intelligence about crime in progress; suspicious activities, criminal suspects and other criminal activities. *Amotekun* collaborates with similar security agencies including but not limited to Lagos, Ogun, Oyo, Osun, Ondo and Ekiti states in deterring kidnapping, terrorism, disruption of livelihood, criminal damage to property, cultism, highway robbery and other criminal activities. It ensures that all persons travelling along highways, major roads, remote areas, hinterlands and forests are free to engage in their normal activities without fear or hindrance. *Amotekun* also assists the police in carrying out any other lawful activity aimed at maintaining law and order within their areas of jurisdiction. The operational ambit of the Corps could indeed be broader.

Since the enthronement of *Amotekun* in the six core Yoruba states five years ago, the organisation has complement the enterprise of statutory security outfits in notable measure. It has foiled robberies, disrupted kidnappings, stemmed open-ended trespass and destruction of farms by marauding herdsmen, and rescued potential victims and casualties of criminal schemes. As recently as Sunday February 15, 2025, *Amotekun* foiled a robbery on the notorious Sagamu- Odogbolu- Ijebu Ode, on the Lagos-Sagamu-Ore-Benin expressway. One of the suspects was neutralised, while a second one was arrested during a gun duel. The suspect arrested led *Amotekun* operatives to the hideout of the gang, where another suspect who had earlier fled during the gun duel, took refuge. Just last week, February 10, 2025, the Ondo State Command of the Corps rescued five victims of a kidnapping episode on the ever recurring Benin- Owo road. Such is the serially documented efficacy of *Amotekun* in its various theatres of operation.

Worthy of note is the fact that the topmost echelons of *Amotekun* leadership across the South West, are very senior retired military and police officers, not below the ranks of retired Brigadier-General or Assistant Inspector General of Police, (AIG). The Oyo State outfit for instance is headed by Brigadier-General Kunle Togun, while the Ogun State formation is led by Brigadier-General Alade Adedigba. The Chairman of the Osun State variant is AIG Wale Abbas, while Brigadier-General Olu Adewa leads the Ekiti State *Amotekun* command. This underscores the seriousness with which the outfit is organised and deployed. Our reservoir of ex-servicemen in our communities, local hunters, vigilantes and youths can constitute the core of the operatives.

Recent criminal incidents in the the Okun country in Kogi State and Kogi West senatorial district at large, compels a proposition for the establishment of an *Amotekun* detachment in the zone. Like its kith and kin in core Western Nigeria, Okunland has been the butt of several violations by a broad canvas of criminals. Daredevil armed robbers have invaded Okun communities, targeting banks and murdering regular folk. Kidnappers perennially lay siege on lonely stretches of the dilapidated road networks in Okunland, killing innocents and taking hostages in kidnap- for- ransom incidents. On May 2, 2021, Solomon Adegbayo a Commissioner in the Kogi State Pensions Board was killed in the same incident in which the Chairman of Yagba West local government area at the time, Pius Kolawole, was kidnapped.

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Last December, Alaba Ope, the Councillor representing Odo-Ape Ward in Kabba-Bunu local government area, and eight others, were kidnapped in a midnight operation by brigands. An Abuja-bound commuter bus from Lagos, carrying 18 passengers, was also in December 2024, intercepted around Obajana in Okunland and all the occupants abducted. The kidnappers placed a N100 million ransom on their victims. Should we mention the travails of subsistence farmers in Okunland and Kogi West who in several instances have literally been barred from their farmlands in their homelands by scurrilous criminal elements masquerading as herders? This has been the collective experience of the genetically peace-loving people of Kogi West District.

The people of the geopolitical span under interrogation, have not exactly thrown up their hands in despair in their worrying circumstances. Hunters and vigilantes despite their constrained training and arming, are usually on the front foot combing the forests and thickets. Following attacks on three commercial banks located in Egbe and Odo-Ere in Yagba West just before Christmas in 2021, for instance, Okun hunters and vigilantes entered the forests and indeed arrested a few of the culprits who missed their ways after the dastardly operation. Indeed, early June 2024, Okun vigilantes and hunters joined the army, police, DSS and NSCDC, in raiding the camps of kidnappers in the forest of Yagba West, in an operation which lasted for several days. Yagba West shares boundaries with Kwara, Niger and Ekiti states which makes it specifically vulnerable to criminal incursions.

Several other communities and councils in Kogi West, share abutments with neighbouring states which makes them vulnerable. Disturbed by the unabating recurrence of multifaceted criminality in Okunland which dominates six of the seven local government areas in Kogi West, Sunday Karimi, the Senator representing the District, singularly undertook the construction of a *Forward Operating Base,* (FOB) in Egbe, last year. The fully furnished mini-barracks which is capable of hosting two units of military personnel, was commissioned last October. It has since been taken over and operationalised by the Nigerian Army. To underscore his concurrence with Karimi’s bold initiative, the Member Representing Yagba federal constituency in the House of Representatives, Leke Joseph Abejide, participated at the inauguration and handing over event.

Given the dynamism of crime and criminality, containment and mitigation strategies must also of necessity be proactive. As an essential component of the global Yoruba country, as a people and senatorial district which share boundaries with two geopolitical subscribers to the *Amotekun* concept, notably Ondo and Ekiti states, there is no better time to adapt the prototype in Kogi West and in Okunland. The template may be available on the internet or can be obtained from one of the present six participating states. While it is true that whole states, and not sections or parts of states are subscribers to the philosophy elsewhere, there must be a way to adapt the template for Kogi West. As a people, we know where our shoes presently pinch us.

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At the recent maiden annual lecture of the National Institute for Security Studies, (NISS), the Director-General of the Department of State Services, (DSS), Oluwatosin Ajayi, noted that “communities should be empowered to serve as the first line of defence in tackling criminality.” According to him, they must lead the way “before the intervention of the police, the military and other security agencies.” Ajayi noted that “some level of armament must be allowed at the level of communities, so they can serve as the first layer of defence.” He cited examples from *Tafawa Balewa* and *Bogoro communities* in Bauchi State where he previously served, as places where the antics of marauders were successfully repelled. He indeed alluded to his community back home in Ogun State as one which he is guiding to stand up for itself in the face of adversity. This gifts us a perfect window to explore, for the setting up of a *Kogi West/Okunland Amotekun Corps.*

The people of Kogi West trust their Senator, Sunday Karimi, to pick up the gauntlet and rally his colleagues, namely Leke Abejide, Idris Salman and Danladi Suleiman Aguye, representing Yagba, Kabba-Bunu/Ijumu and Lokoja/Kotonkarfe, respectively, to articulate this proposal.

Representatives of state constituencies in Kogi West in the Kogi State House of Assembly, (KGHA), and Chairmen of local government areas in the district, must of necessity be an integral part of this concept. Very happily, the federal government now directly credits the accounts of local government authorities with their dues which allows room for targeted fiscal flexibility. Budgets have to be drawn up to accommodate the needs and remuneration of *Amotekun* operatives. Elsewhere, they are properly kitted with uniforms, footwears and bulletproof vests. They are well armed and enabled with ample quantities of ammunition, and are duly remunerated and provided with serviceable patrol and operational vehicles. They undergo drills to keep in shape and ready. Let’s imagine just how better improved the security situation in Kogi West will be if 100 *Amotekun* corps members are added to the existing security capacity of each LGA. This comes to a total of 700 additional crime fighters in the zone. Criminals will definitely have a rethink before daring their potential Waterloo.

*Tunde Olusunle, PhD, Fellow of the Association of Nigerian Authors, (FANA), is an Adjunct Professor of Creative Writing at the University of Abuja*

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Opinion

*BINANCE EXECUTIVE, NATIONAL ASSEMBLY OF NIGERIA AND THE REST OF US*

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By Yemi Itodo

Some people want us to believe what the Binance Executive said, simply because he’s a white man. That’s mental slavery!

There’s no magic on earth that would make me believe an outsider more than my own brother, until the matter is proven beyond every reasonable doubt.

How do I trust or choose a man whose background I don’t even know; someone who is being tried for defrauding Nigerians; accused of being used to finance terrorism in Nigeria; someone who escaped from the prison, despite the sophisticated apparatus of our security; above my own brother, whose background I know, who grew up with me and who we all went out in 2023, to queue behind him and elected him to represent us?

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Beyond this, the institution of National Assembly is the only democracy legacy and an emblem of true democracy. Because, during the military regime, there was Executive and Judiciary as arms of government, the only difference is the absence of Legislative arm of government which is National Assembly, which makes this government a democratic government.

Then, one white Man who is already known for fraud internationally, will just come out to make spurious, sweepy and unsubstantiated allegation against our cherished symbol of democracy, and I would join him to rubbish my own identity?

I’m not standing in for anyone and I’m not exonerating anybody. I would even prefer the National Assembly set up an ad-hoc committee to thoroughly investigate this allegation and unearth whatever it is.

I’m happy the matter is already in court. I’m also happy the Federal Government is handling it with the American Government and this will lead to a successful conclusion of investigations.

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Let all hands be on deck. Let the National Assembly too set up an ad-hoc committee, so we would be having both the executive, legislature and judiciary handling this weighty allegation.

Until the reports of these investigations are out, those accused remain innocent, until the guy man advances evidences against them at various panels to prove them guilty.

Let us not be too quick to crucify our own. Let us not contribute to the mantra being sponsored by enemies of Nigeria that we are all corrupt. At least, not everybody. Let’s learn how to trust ourselves, for once.

Let me submit by warning those who want to make political capital out of this or use this avenue to settle personal scores, to think twice before selling their own to outsiders. For when you sell your brother to outsiders, even the buyers will be scared of you.

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If crocodile could not spare its own eggs but eats it, what would it not do to the flesh of another animal? Remember, he who trades in gravels, will receive his payments in stones.

*(Itodo contributes this short piece from National Assembly, Abuja).*

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