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How My Abductors Threatened To Kill Me After Raising N400k Out Of N10m Ransom – Olabisi
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By Kayode Sanni-Arewa
A 29-year-old man, Olabiyisi Mobolaji Charles, who was rescued by the operatives of Oyo State Command of Western Nigeria Security Network (WNSN) codenamed Amotekun, 15 hours after he was abducted has narrated his ordeal in captivity.
The victim, who hails from Akinmoorin but domiciled in Jobele, was abducted from his home in the early hours of Friday at about 1 a.m. and taken to the bush.
However community members immediately called the Amotekun office, and operatives were swiftly deployed to rescue the victim
The second-in-command of Oyo Amotekun, Mr Kazeem Babalola Akinro, told Sunday Tribune that the security agency got a call after 1a.m. on Friday, February 28, that someone had been abducted in Jobele under Afijio Local Government.
“Immediately, we called our operatives in the four local government areas—Oyo East, Oyo West, Afijio and Atiba—to go all out to rescue him. We also left our operational headquarters in Ibadan to join them. Throughout the night, we were combing the bushes to find where they could be,” he said.
“At about 4:30 p.m., our paths crossed with those of the kidnappers in the bush. They started shooting when they saw us, and we replied and struggled to save the kidnap victim. He was even shouting to alert us that he was the victim so that he would not be hit by bullets. We could not get any of them because of the victim’s safety.”
Charles, who said he is an interior decorator, narrated his experience to the publication.
“At about 1:09a.m. on Friday, our dogs started barking. We saw some people who scaled the fence to enter our house at Jobele. They started shooting and tried to break the door in. I tried to open the front door but it couldn’t open, so I decided to open the back door. When I noticed that they were not there, I ran away. My younger brother went to hide in the ceiling. But they decided to go with my wife so I decided to give myself in so that they would spare her,” he narrated.
“They told my wife to return inside. They tightened my hands with a long, strong rope (showing it). People in the community immediately called Amotekun operatives and they responded promptly. Not more than two minutes after, I saw Amotekun operatives, but one of them gagged my mouth with my T-shirt which they ripped with a knife, telling me not to talk.
“As they wanted to cross the expressway with me into the bush, one of the kidnappers who held an AK-47 rifle started waving oncoming trailer drivers to a stop. They had no choice than to obey. We walked in the bush for over three hours. The six of them were all from the Fulani tribe. One of them could speak spattered English.
“They were very cautious in their movement. Unknown to me, the Amotekun operatives were also combing the surrounding bush areas and the kidnappers could sense their movement. We got to a spot and drank water from a stream. I needed to defecate and they stopped to allow me. They directed me to another side of the stream to take water to clean myself. We started walking again
“They were very cautious in their movement. Unknown to me, the Amotekun operatives were also combing the surrounding bush areas and the kidnappers could sense their movement. We got to a spot and drank water from a stream. I needed to defecate and they stopped to allow me. They directed me to another side of the stream to take water to clean myself. We started walking again
“They were suspicious that security operatives were after them. They said I should call my family. They called my father with my phone and started reducing the ransom payment to N30 million, N20 million, N15 million and later N10 million. Their thoughts were to quickly get some money and leave me. My father told them that all that could be gathered amounted to N400,000. The one that could speak a little English told my father ‘I will kill my son’. He meant he would kill me but spoke in that way.
“They became angry because of their desperation to leave the bush quickly. With my hands tied, they told me to lie face down and started using the flat side of a cutlass to beat me. I begged them that I didn’t have money. I told them to spare my life so that I would go and sell my car and give them the money. They laughed, mocking me for thinking of them as fools.
“They moved again, but as we came out at a farm’s path, we just stumbled on the Amotekun operatives. Initially, I didn’t see them. I just noticed that the person holding the rope that was used to tie my hands dropped it. I shouted that I was the victim because the kidnappers pushed me forward to aid their escape. If not, they would have been k!lled by Amotekun.
“They began shooting as they made moves to escape. It was then I knew that they had other guns aside from the AK-47 rifle one of them held. However, Amotekun operatives responded to the firing. I believe some of them must have escaped with gunshot injuries. I was rescued at in the evening. I didn’t know the exact time because I had no phone or wristwatch to check. I did not pay any money for ransom.”
He revealed that he was not given food to eat throughout his stay with the kidnappers.
“I had nothing to eat except dates that they gave me, and I’m not used to eating them. I was so thirsty and felt I would die, before they went to a stream and got water for me. Later, they saw cashew and Agbalumo trees and plucked the fruits for all of us to eat in the evening,” Charles recounted.
The rescued victim showered praises on Amotekun operatives, saying that they would have brought down the kidnappers if not for the need to save him from being hit in the cross.
“They (Amotekun) still traced the kidnappers after they escaped to see if they would find any of them that got bullet injuries. I saw the kidnappers smoking cigarettes but illicit drugs were found in the pockets of the camouflage when it was recovered by Amotekun,” he said.
He disclosed that kidnappings had been so frequent in Jobele Town, saying that he was the ninth or 10th person to have had the experience, not to talk of Ilora and Awe where it had also happened.
The survivor spoke further that things got to a point that there was protest against incessant kidnappings on Thursday.
“However, the kidnappers made me an icing on their cake by abducting me hours after the protest. They even told me that they had initially come on surveillance to my house and saw me feeding my dogs, and that made them to leave. They said they had been around my house since around 10 p.m.”
“These people (kidnappers) didn’t know me before they came to me. They don’t just abduct people along the roads or bushy areas, they also target residences that are fenced and well built,” he further stated.
He appealed to the government to further empower Amotekun because Oyo residents see them as their saviour when it comes to safety of lives and property.
News
RAMADAN! CAN threatens court action over closure of schools in northern Nigeria
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The Christian Association of Nigeria has issued an ultimatum to the governments of Bauchi, Katsina, Kano, and Kebbi states, demanding the reversal of their directives mandating a five-week closure of schools for the Ramadan fast.
CAN described the move as discriminatory and a violation of the rights of non-Muslim students, warning that it would pursue legal action if the orders were not rescinded.
In a statement issued on Sunday in Abuja, CAN President, Daniel Okoh, criticized the policy, highlighting its potential to worsen the educational crisis in the affected states, which already account for 44% of Nigeria’s out-of-school children.
“Education is a fundamental right and the bedrock of progress,” Okoh stated.
“The closure of schools across these states, ranging from nursery to tertiary levels, for an extended period disrupts academic schedules and threatens the educational advancement of millions of students.”
He added that the decision lacked transparency and failed to involve broad consultations with stakeholders, including Christian leaders, educators, and parents.
“Policies impacting diverse populations—Muslims, Christians, and others—demand transparent, inclusive dialogue with parents, educators, religious leaders, and school proprietors.
“The absence of such engagement erodes trust and unity in our pluralistic society,” Okoh remarked.
Citing examples from predominantly Islamic nations like Saudi Arabia and the United Arab Emirates, the CAN President argued that Nigeria should adopt pragmatic measures that balance religious observance with education.
“Globally, nations like Saudi Arabia and the United Arab Emirates—where Islam is central and Ramadan deeply revered—do not shut down schools for the entire fasting period.
“Instead, they adapt schedules, shortening hours or offering flexibility, to balance education with religious practice. A month-long closure, or five weeks in Bauchi’s case, is excessive and departs from sensible precedent,” Okoh said.
CAN emphasised that it remains committed to interfaith harmony but would not tolerate policies that undermine constitutional rights.
The association called on Governors Bala Mohammed (Bauchi), Dikko Umar Radda (Katsina), Abba Kabir Yusuf (Kano), and Nasir Idris (Kebbi) to engage stakeholders in constructive dialogue to resolve the issue.
“Transparency is essential, and we expect these governments to act in good faith by promptly engaging all parties.
“The education of our children and the unity of our states are at stake. Should these rights face further jeopardy or dialogue fail to deliver justice, CAN is prepared to seek legal recourse,” Okoh warned.
CAN concluded with an appeal for calm among residents of the affected states, urging unity and cooperation to ensure no child’s education is compromised.
“Let us unite as Nigerians to forge a society where faith and progress harmonize, where no child’s education is compromised, and where every community is valued,” the statement read.
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Governor Bago Dedicates Sun Newspaper Award to Nigerian Farmers
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Candidate From Zamfara With 120 In JAMB May Study Medicine At ABU, My Child With 240 May Not -Luka Binniyat
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By Kayode Sanni-Arewa
Luka Binniyat, the national spokesman for the Middle Belt Forum, has raised concerns about what he sees as unfair admission policies in some universities in the north.
Speaking in an interview with Punch, Luka Binniyat mentioned that his child who is from the Christian North scored 240 in JAMB may not be allowed to study Medicine at Ahmadu Bello University located in Zaria, Kaduna State.
However, he said a student from Zamfara State who scored as low as 120 may be admitted into the university for the same course.
He queried how such a system could promote unity in the north?
In Luka Binniyat’s exact words: “How can my child, who is from the Christian North, score 200 in JAMB or 240 points in JAMB, and he cannot study Medicine at Ahmadu Bello University, but a child from Zamfara State who scored 120 is allowed to study Medicine? How can there be unity?”
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