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THE GREAT IWUDE IJESA FESTIVAL: WE MAY EMULATE, BUT NOT REPLICATE OR COPY ‘OJUDE OBA’.
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By Omole Oluwasegun
Culture is viewed and known as the way of life of a particular set of people, the ideas, customs, and social behaviour of a particular people or society. It is the code of manners, language, religion, rituals, values, symbols and arts passed down from generation to generations.
A people can thus be identified or identify themselves through their culture, learned and shared through one generation to the other.
Akin to culture is the cultural tradition of a particular set of people, which refers to the inherited, established, or customary pattern of thought, action, or behavior.
This brings me to the important issue of the recently concluded “OJUDE OBA” of Ijebu Ode, and with respect to the Great IWUDE IJESA FESTIVAL which is celebrated annually by the people called, IJESAS. A lot of people carried away by the hyped dress-mode and costumes by the participants at ‘OJUDE OBA’ have been suggesting and calling on the organizers of IWUDE IJESA to begin to copy or duplicate the activities of OJUDE OBA.
The OJUDE OBA is not a traditional festival like, OLOJO, ILE IFE;
KIRIJI FESTIVAL, IMESI;
OSUN OSOGBO, OSOGBO;
IWUDE IJESA, ILESA and so on.
OJUDE OBA is celebrated in honor of Oba Awujale Ademuyewo Afidipotemole who gave a slave called Alli-Tubogun the permission to practice Islam in public space and without obstruction, molestation or fear of persecution. OJUDE OBA is therefore, most unlike the aforementioned Traditional Festivals which are celebrated in honour of certain Deities and gods to show their values and how their worshippers rate them. There’s no cogent cultural or traditional significance associated with OJUDE OBA besides the extravagant and intensive publicity and promotion of Yoruba Dress Code otherwise known as Aso-Ebi.
In the case of IWUDE IJESA, OWA Obokun Adimula, the paramount King and Ruler of IJESALAND is the Chief Celebrant and the Chief Host. Unlike, OJUDE OBA where Awujale is invited to witness social activities and Sallah Entertainments by different age groups and families in exotic Yoruba costumes as well as pageantry music and dances, IWUDE IJESA FESTIVAL is led by OWA OBOKUN ADIMULA himself and almost every traditional ruler in IJESALAND has a role or more to perform in the historic 30 days age long traditional and cultural activities.
In IWUDE IJESA FESTIVAL, it’s the people, Ijesa sons and daughters together with their friends that gather to witness the exotic, unique and amazing Yearly Royal Parade by Owa Obokun of IJESALAND, not just dancing, but performing Traditional and Cultural functions within specific towns, and homes in IJESALAND and ILESA. He will offer “IWURE”, that’s core traditional prayers, pay routine homages to the Courtyards of Yeye rise, Obaala, SAWE, Lejoka and Salatun in evidence of our unique heritage and our touch of sophistication. Each courtyard has a significant role in IWUDE IJESA FESTIVAL. Yeyerise is the Head of the Women and her courtyard is Owa’s first place to visit. At Obaala Courtyard, OWA has a role to play in honor of OWA OBOKUN, OWARI. At SAWE ILESA Courtyard in Ijamo, OWA is received by Eminent Ijesa sons and Daughters, and to a befitting reception and entertainment. Lejoka is the Chief of Defence Staff in IJESA military tradition, and there in his Courtyard, Owa Obokun will observe another pact by Ijesa warlords with OWARI to show and reaffirm the absolute submission and loyalty of the Ijesa military force to the authority of OWA OBOKUN ADIMULA. A mock battle is usually held between Lejoka and Loro, the Head of OWA OBOKUN Defence Corps as part of the rituals.
At Salotun Courtyard, Owa Obokun is transformed into “ORISA”, he changes into the Traditional Dress of his Fathers, wears the Original Crown from the cradle and mounts podium to Pray and Bless the people, IJESALAND, Osun State and Nigeria.
It’s important to state that a month, each year is dedicated to celebrate IWUDE OGUN which transformed to IWUDE IJESA FESTIVAL. Ogun is a Pathfinder and God of iron. It’s a deity that is very crucial to IWUDE CELEBRATIONS, as the history of IJESAS is linked to Ajibogun Onida Arara, the most accomplished son of Oduduwa, the progenitor of Yoruba Race. Ijesas are undisputed warriors that never suffered any defeat or enslaved in any circumstance.
The sword 🗡️ in the hand of each Chief symbolizes victory of OWA OBOKUN and the entire Ijesas over their enemies. It is a symbol of total submission and loyalty to Owa Obokun by all his subjects. As renowned warriors, the Ijesas are aptly eulogized as, “a r’ogun yo”, a people that are always happily ready to confront any kind of war. No one dares to touch the child of Obokun, never in history.
Apparently, people of IJESALAND are all involved in IWUDE IJESA FESTIVAL. From Ipole to Obokun; from Igbadae to Lemodu; from Ipetu to Ijebu Jesa; from Esa Oke to Imesi; from Erin Ijesa to Iloko, all over IJESALAND the significance of IWUDE IJESA FESTIVAL cannot be overrated.
The Grand Finale is merely the gathering of Ijesa sons and daughters as well as special guests at the ADIMULA Square to celebrate IWUDE IJESA with OWA Obokun and all the Obas as well as Chiefs in IJESALAND. At this gathering, different societies, cults and clubs are given special recognitions and spaces for Entertainments. They come in different Aso Ebi too. The unique difference between the gathering of Ijesas at Adimula square and the gathering of Ijebus at OJUDE OBA is the age groups arrangement and their extravagant display of dresses as their identities. In the IWUDE affairs, the protocol is exceptional, unique and superb. From First Class Traditional Rulers, Loojas, High Chiefs, Chiefs, Representatives from towns and villages, clubs, societies and organisations, each come to pay homage to Kabiyesi, Owa Obokun Adimula in sequences.
Chief Afolabi Igbaroola and his team at the IWUDE IJESA Planning Committee have been making careful efforts at involving or introducing the age groups idea, but in such a way that the essence of IWUDE IJESA FESTIVAL will not be bastardized or adultrated.
It might therefore be practically unwise to replicate OJUDE OBA in IWUDE IJESA without giving due considerations to the cultural or traditional differences between the Ijesas and the Ijebus, and without giving due diligence to the backgrounds of the IWUDE IJESA against the backgrounds of OJUDE OBA. So far as it is, the two events are not related in anyway, the participants are not the same in so many ways traditionally, so also the audience.
We as Ijesas have our own pride, our prejudices and our touch of honor, we are like the Oyos, who will not copy others lifestyles….”a ji se bi oyo laari, oyo o ki n se bi enikookan”. We are Omo OWA and therefore, should maintain our basic cultural heritage, practice it in the ways and manners it was handed over to us from ages past. If we have to bring in modern ideas, it must be carefully assessed and selected as not to destroy the intrinsic and extrinsic values, visions and missions of our own customs and traditions.
To this end, every age group wishing to participate in IWUDE IJESA should be made to contact the IWUDE Secretariat with valid constitution which spells out the activities of such group, its contributions to the development of IJESALAND, and the expected values the group may wish to add to our culture and tradition as well as the promotion of Tourism in IJESALAND.
The IWUDE Secretariat must do a thorough job at scrutinizing such age groups and ensure they meet certain criteria for registration.
Omole Oluwasegun, Omo-Osodi
Write from Ilesa, Osun State
[email protected]
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In the next 6 months, Abuja residents can now link Lugbe from Nile University.
Construction of Collector Road CO1 from the Nile University area to Ring Road III (Lugbe) is now going on.
FCT Minister, Nyesom Wike, was at the site to inspect the project, which was flagged off last month.
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Kaduna Attack: How I pleaded with my slain dad to flee but he refused – Survivor narrates ordeal
Survivors of the fatal terrorist attack on Naridon village in Kauru Local Government Area of Kaduna State, have recounted the horror they witnessed during the assault that claimed 30 lives, including five siblings from the same family, Daily Trust reports.
The armed attackers stormed the village in the early hours of Monday, shooting sporadically at residents.
They k!lled dozens of people, set houses ablaze, looted food items and forced villagers to flee into nearby bushes for safety.
Although security has since been reinforced and relative calm restored, many residents said they were still afraid to return home for fear that the attackers might strike again.
President Bola Ahmed Tinubu directed the security and intelligence agencies to track down the perpetrators.Politics
Speaking on Tuesday during a visit by security agencies, the survivors described the attack as cruel and devastating.
One of them linked the assault to the recent k!lling of a herder whose body was allegedly dumped in the community.
One of the survivors, Auta Danladi, who lost his father and an uncle, said he survived only by the grace of God.
He said his parents refused to flee when the gunmen invaded the community and his father was later k!lled.
“When I heard that the attackers were coming, I rushed out of the house. There was confusion everywhere and everyone started running for safety,” he said.
“I tried all I could to persuade my father and my mother to leave, but they refused. In the end, my father was k!lled. I quickly ran into the bush and hid.
“I saw the attackers pass close to where I was lying, but God did not allow them to see me. They burned our house and my in-law’s house as well.
“I have left everything in the hands of God. I don’t have the strength to fight, but God witnessed what they did.
“As the first son of the family, I was shattered when I learned that my father and my uncle had been k!lled. My father was the one I depended on for survival, but now he is gone.”
Another survivor, Alheri Joseph, said the sound of gunfire shattered the peace of the night and forced families to flee for their lives.
“We were sitting together when we suddenly heard gunshots from different directions. I escaped with my children to another village, while those who remained behind were k!lled.
“Why did they attack us? What is our offence? We are living in fear because we don’t know whether they will come back again. We are worried that this may not be the end.
“We are deeply pained by the death of our relatives. They were our loved ones, our friends, our parents and members of our families.
“We are calling on the government to do justice for us. Whenever such incidents happen, government officials come, make promises and later forget them. This is not just about bringing relief materials. Lives have been lost. What we need is protection,” he said.
Another resident, Blessing Luka, who lost her co-wife and other relatives in the attack, said the community had no idea why it was targeted.
“We were sleeping peacefully without knowing what was happening. I remember that about two weeks ago, a herder was k!lled somewhere and his body was abandoned in our village. His relatives later came to evacuate the body.
“We don’t know who k!lled him or what happened. We had no involvement in it, but suddenly they came and attacked us, k!lling our family members. This is not the first time such k!llings have happened here, yet nothing has been done to stop them,” she said.
The survivors appealed to security agencies and other relevant stakeholders to take decisive action to end the recurring attacks and ensure that those responsible are brought to justice.
They said the community could no longer continue to live under the constant fear of losing more innocent lives.
“Why did they attack us? What is our offence? We are living in fear because we don’t know whether they will come back again. We are worried that this may not be the end.
“We are deeply pained by the death of our relatives. They were our loved ones, our friends, our parents and members of our families.
“We are calling on the government to do justice for us. Whenever such incidents happen, government officials come, make promises and later forget them. This is not just about bringing relief materials. Lives have been lost. What we need is protection,” he said.
Another resident, Blessing Luka, who lost her co-wife and other relatives in the attack, said the community had no idea why it was targeted.
“We were sleeping peacefully without knowing what was happening. I remember that about two weeks ago, a herder was k!lled somewhere and his body was abandoned in our village. His relatives later came to evacuate the body.
“We don’t know who k!lled him or what happened. We had no involvement in it, but suddenly they came and attacked us, k!lling our family members. This is not the first time such k!llings have happened here, yet nothing has been done to stop them,” she said.
The survivors appealed to security agencies and other relevant stakeholders to take decisive action to end the recurring attacks and ensure that those responsible are brought to justice.
They said the community could no longer continue to live under the constant fear of losing more innocent lives.
News
Photos: Over 10 Houses Swallowed By Erosion, Scores Dislodged In Bende, Abia State, as Deputy Speaker, Ecological Funds Officials Assess Sites
…Kalu Calls for Urgent FG Intervention
More than 10 houses have been swallowed by massive gully erosion in Bende Local Government Area of Abia State, leaving scores of people internally displaced.

In a bid to address the crisis, the Deputy Speaker of the House of Representatives, Rt. Hon. Benjamin Okezie Kalu, on Wednesday led officials of the Ecological Project Office including the Director, Soil and Erosion Flood Control, B’aba Bomoi to the sites in Uzuakoli and Ozuitem communities for an emergency assessment of the affected areas.
Residents say the number of destroyed homes has continue to rise weekly as the rains persist, with the streets and farmlands collapsing into widening gullies.
The erosion is also threatening the residence of the Special Assistant on State Affairs in the Office of the Deputy Speaker, Mr. Ikenna Ariwodo and many others.
Describing the situation as “a matter of urgent public importance,” Kalu called on National Emergency Management Agency (NEMA) and the Ecological Project Office to intervene immediately, stressing that the disaster has overwhelmed the capacity of the state government.

Speaking at the site in Uzuakoli, the Deputy Speaker who represents Bende Federal Constituency at the House of Representatives said he had much earlier in the term submitted an application to the Ecological Office through the Office of the Secretary to the Government of the Federation when the erosion was less severe.
He explained that the erosion now spans over 4 to 5 kilometers and requires a fresh assessment and a much larger federal intervention.

He said: “I want to first thank the federal government for creating ecological funds office. It is under the presidency. I am sure the ecological funds office was created in view of issues that have affected mainly the South East, because we are the ecological headquarters or erosion headquarters of the world.
“Honestly speaking, I came here about two or three years ago, it was not this massive. When I made the application to the ecological funds office, it was not as big as this.

“To be honest, the amount I was asking for to solve this will be a far cry from what would be used in solving this. In fact, it is about twenty times over what I had projected when I laid that application two or three years ago.
“We have to do a reassessment of what this has become and find a way of giving a lasting solution to it. I know the capacity of your office to handle this,” he told the visiting team.
Kalu thanked the Ecological Office for its prompt response, noting that the visit followed a meeting held in his office with the Permanent Secretary in the project office.
“This is not what a state can do. I know many people have been saying the state government should come and intervene. I think this is beyond the state. Here, we can partner with the state, but this is a federal government project. If we really want to do it and do it well, we need the federal government presence here”, he said.
He recalled how a similar intervention was secured for Nkpa for which a bridge was later built during the Buhari administration after he moved a motion on June 13, 2019, expressing optimism that President Bola Tinubu’s government which graciously approved the establishment of the South East Development Commission (SEDC) and two tertiary institutions in Bende will do the same for Uzuakoli and Ozuitem erosion menaces.
Touring other affected areas in Ozuitem with the technical team from the Ecological Office to determine the scope of damage, Kalu lamented that the South East bears the brunt of ecological disasters in Nigeria.
He urged immediate action to prevent further loss of homes and displacement, stressing that the current situation is far worse than what was captured in the initial application.
“This is affecting mainly the South East. We are counting on the federal government, counting on Mr. President to see this as a real need of our people,” the Deputy Speaker added.
In his remarks, Director Bomoi who led the technical team of the Office bemoaned the situation, stressing that it is life threatening.
“This one is quite threatening, not only to the environment, not only to the property, even lives. And if you can look at it now the encroachment has already taken over almost the entire farmland”, he said.
It will be recalled that the women from the affected communities recently staged a mass walk, demanding urgent government intervention.
The Ecological Funds team is expected to submit its assessment report to guide federal government intervention.
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