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Killing Christians Is The Only Offence Without Accountability – Kukah
By Kayode Sanni-Arewa
Bishop Matthew Kukah of the Roman Catholic Diocese of Sokoto has strongly condemned the ongoing persecution of Christians in Northern Nigeria, expressing deep concern over the lack of accountability for those responsible for attacks on the Christian community.
Speaking virtually at the Silver Jubilee Anniversary of the Order of the Knights of St. Mulumba Nigeria Eko Subordinate Council in Lagos, Bishop Kukah lamented that no individual has been prosecuted for the numerous incidents of violence against Christians in the region.
Kukah highlighted the troubling trend of impunity, where attacks on Christians, including the burning of churches and the destruction of Christian properties, go unpunished. He cited specific examples of violence, such as the public slaughter of a pastor in Adamawa, the killings of priests in Benue and Kaduna, and the broader climate of fear and discrimination faced by Christians in the North.
The bishop also criticized the ethnic and religious polarization that has tainted the Christian faith in Nigeria, urging for a more unified and inclusive approach to Christianity across the country. He called on Christians to rise above ethnic divisions and to see the suffering of Christians in any part of Nigeria as a shared concern.
Kukah’s remarks come in the wake of numerous incidents where Christians have been denied the right to build churches or have been subjected to violence without any legal recourse. He emphasized that the challenges facing Christians in Nigeria today require courage and resilience, invoking the concept of martyrdom as a symbol of the daily struggles faced by believers
Despite the risks, Bishop Kukah reaffirmed his commitment to his ministry in Sokoto, underscoring his belief that the Christian mission must continue in the face of adversity.
He said;
If you look at our country – Nigeria, the issue is that, in Northern Nigeria, Christians constitute some of the groups that you can kill without consequences. You can ask yourself has anybody ever been charged for burning churches or for destroying Christian properties. A pastor was slaughtered openly in Adamawa. People, priests were killed in Benue. Priests have been killed in Kaduna.
“It seems as if killing Christians is the only thing the world can do without consequences. That means that if you are serious as Christians, Catholics, what happens to the church in Ikwerre, what happens to the church in Sokoto, what happens to the church in Onitsha, what happens to the church everywhere in this country should affect us. Tragically, you know, Christianity has become largely subordinated to ethnicity.
“Many people today still have a caliphate mentality that those who are not part of us must be against us. And this is the fate of Christians and Christianity in many parts of Northern Nigeria today, where Christianity is being tolerated. Christians are being denied lands to build churches, and it is not seen as a problem. In a place like Kenya, I have a problem of that nature right now as we talk.
We must preach the gospel, welcome or unwelcome. Preaching the gospel has no political and ethnic boundaries. It is not about friendship. If it is about friendship, Jesus would have said to Peter, get behind me. When we are confronted, martyrdom is not just about being killed. Because, of course, in the end, you are killed for speaking the truth. I remember in the days of Abacha, many times people used to say to me, oh Bishop, if you don’t keep quiet, you will be killed for nothing.
“I am saying so because we now need to come to terms with the essence that every day of our lives as Christians, we are challenged to martyrdom. Martyrdom because a sword is dangling before us. Martyrdom because we have a country, we have a society, we have a world that is so morally broken that every day the whole question of what is right and what is wrong has been circumscribed by the circumstances in which we find ourselves. When martyrdom comes to us, we embrace it, we are not in retreat.
“The challenge, therefore, is for us to come to terms with these realities and how they can be addressed. Here in Sokoto, for example, I have lost a seminarian, I have lost a priest, my priests have been kidnapped, not once, not twice. But my immediate reaction is that in all of this, we are only inspired. People look at me and they say to me, why are you going back to Sokoto? I remember when Deborah was killed, I was out of Sokoto. People were saying to me, how are you going back to Sokoto? When my seminarian, my priest, was kidnapped and released last month, people asked if I was still going back to Sokoto.”
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Doyin Okupe gives reasons why he will never support Obi again
Ex-presidential spokesperson, Doyin Okupe, has given reasons why he would never support the former Anambra State governor again.
Okupe served as the director of Obi’s presidential campaign until he was forced to step down due to a court conviction for money laundering and later resigned from the Labour Party after the election.
Since resigning from the Labour Party, Okupe has become a prominent supporter of President Bola Tinubu’s administration.
Okupe had criticised Obi’s comments on how the economic situation offers little relief to the South-West, despite Tinubu being from the region.
In the viral clip, Obi said, “Let us talk about what is happening today. Rice is about N100,000. We are not even sure where we are going to be. ‘It’s our turn’, ‘he is a Yoruba man’—ask the people in Ogun, here is there any place you people buy bread cheaper?”
Okupe while appearing on Channels Television’s Politics Today on Monday, said, “When Obi made that statement, it insulted us. I am a Yoruba man; I left everything and followed Obi.
“For the first time, Obasanjo left his circle of influence and deviated to support Obi.
“I do not regret supporting Peter Obi. But now I cannot do it again. The reason why I did it was because we agreed that a southern president must emerge.
“I was approached that if a southern president must emerge, which zone must it come to? I said the south-east.
“If all these eminent Yoruba people supported you, why now bring us down publicly? It is wrong.”
Okupe also stated that he would never publicly attack Peter Obi, acknowledging his significant role in the former presidential candidate’s political rise.
“I cannot hate Peter Obi; I am sentimentally attached to Peter Obi. Peter Obi was my project, and I am part and parcel of those who built Peter Obi up, I can’t publicly denigrate that or bring down that house.
“But you know, when the sensibilities of some of us are affected, especially when it becomes a zonal matter, I mean when you call the entire Yoruba race out, I am an elder statesman and primarily a Yoruba man.
“If I cannot speak the truth at my age, then there is no point to live. What Peter Obi said was wrong, he said that emilokan, that they should ask people in Ogun State whether they are buying bread cheaper.
“When Bola Tinubu said emilokan, he was not addressing the nation, he was not addressing a rally, he was addressing APC delegates in the premises of Ogun State government who were going to APC convention that they should vote for him.”
News
Just in: EndBadGovernance kids freed at last
By Kayode Sanni-Arewa
The imprisoned kids who joined EndBadGovernance protests have regained their freedom after 95 days in custody.
The kids regained freedom on Tuesday morning after the Federal High Court sitting in Abuja struck out the suit following an application by M.D Abubakar, counsel to the attorney-general of the federation (AGF).
The 76 kids were charged in court by Nigeria Police on Friday, for terrorism, treason and arson for participating in hunger protest.
Abubakar had applied to take over and discontinue the suit.
The kids freedom is coming barely 24 hours after President Bola Tinubu ordered their immediate release.
In a statement from the Minister of Information and National Orientation, Mohammed Idris, ”committee has been set up to look at the issues surrounding their arrest, detention and release. All the law enforcement agents related to the case will be investigated and anyone found wanting will be brought to book”.
The president also tasked the Ministry of Humanitarian Affairs to facilitating the safe return of the minors to their families.
News
Equatorial Guinea S3x Scandal: Lady Reportedly Takes Own Life After Seeing Clips
In a twist of events related to the ongoing s3x scandal in Equatorial Guinea, one of the women reportedly featured in explicit videos involving high-profile individuals took her own life.
The woman is believed to have been overwhelmed by the spread of the footage, which has gone viral and caused a media uproar in the country.
The scandal erupted after Baltasar Engonga, Director General of the National Financial Investigation Agency, was arrested on charges of misconduct, including allegedly recording over 400 videos involving wives of notable figures in the nation.
The videos, which surfaced amid a broader investigation into fraud, reportedly include intimate encounters with influential individuals, escalating the controversy.
This latest development has sparked a public outcry, with many calling for stronger measures to protect the privacy and dignity of those affected by the leaked content.
Meanwhile, officials in Equatorial Guinea are reportedly taking steps to control the scandal’s impact as they continue their investigation.
Akelicious reports that Baltasar Engonga, the Director General of the National Financial Investigation Agency in Equatorial Guinea, was arrested following a shocking revelation of over 400 sextapes reportedly involving the wives of prominent figures in the country.
Engonga, 54, came under investigation for fraud, leading to an unannounced search of his residence and office, where officials discovered numerous CDs containing recordings of his alleged sexual encounters.
The tapes reportedly feature encounters with high-profile individuals, including relatives and wives of government officials, such as the sister of the President, the wife of the Director General of Police, and spouses of approximately 20 ministers.
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