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Traditional Rulers not scared of governors – Sultan of Sokoto
The Sultan of Sokoto, Sa’ad Mohammad Abubakar II, has countered the notion that traditional rulers are afraid of State Governors.
The Sultan said traditional rulers were ruling the country even before Nigeria was born in 1960, adding that as monarchs they have more stake and understanding of the country than governors.
He stated this in Abuja on Tuesday at a Stakeholders’ roundtable on Northern Nigerian Youth Development, organized by the Sir Ahmadu Bello Memorial Foundation.
The traditional ruler was also responding to the assertion by the former Governor of Niger State, Babangida Aliyu, who said traditional rulers were afraid of their state Governors.
According to the Sultan, “I heard that traditional rulers are afraid of their governors. No, traditional rulers are not afraid of the governors. Traditional rulers are only respecting themselves, respecting the governors who have authority in the various states, not fear.
“Whenever anything is done, we don’t give up. We leave everything to Almighty Allah, who brought changes to the world and we accept changes as there are.
“Because we all knew, before the governors came to be, our institutions had been ruling the present Nigeria since 1914. There was no Nigeria then before we got independence in 1960. So we have more stake as traditional leaders in the country because we know what our people feel and we are honest with them and we don’t run away whenever anything happens.”
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Catholic Church rejects $40k from Kenya’s president
Archbishop of Nairobi Philip Anyolo said the cash would be returned and declined other pledges from
Kenya’s Catholic Church has rejected a donation of about $40,000 (£32,000) made by President William Ruto.
He offered the money towards the building of a priest’s house and as a gift to the choir during Mass on Sunday at the Soweto Catholic Church in the capital, Nairobi.
The donation followed a recent statement by Catholic bishops, who had hit out at the government for failing to fulfil their electoral promises.
Churches have been under pressure this year from young anti-tax protesters who have accused them of being too close to politicians.
Following Ruto’s much-publicised donation on Sunday, many Kenyans urged the Catholic Church to reject the money.
The president had given around 2.6m Kenyan shillings ($20,000, £16,000) in cash, pledged the rest of the money later and also promised to give the parish a bus.
The Catholic Archbishop of Nairobi, Philip Anyolo, said the cash would be returned over “ethical concerns and the need to safeguard the Church from being used for political purposes”.
He also declined his other pledges and said a donation of 200,000 Kenyan shillings made by the Governor of Nairobi, Johnson Sakaja – who attended the same service, was also being handed back.
“The Catholic Church strongly discourages the use of church events such as fundraisers and gatherings as platforms for political self-promotion,” Archbishop Anyolo said.
Such donations were in breach of the church directives as well as the Kenyan law, he added.
The long ties between churches and political institutions – in a country where more than 80% of the population are Christian – seem to be fraying.
Three years ago, established churches banned politicians from using the pulpit during services in return for donations.
But the relationship was still perceived to be close – with young demonstrators accusing the churches of siding with the government when it decided to impose new taxes earlier this year.
Under the social media hashtag #OccupyChurch, many hit out at the churches for failing to take their side during the deadly protests that erupted in response to the planned tax hikes.
The uproar forced President’s Ruto’s government to withdraw the controversial finance bill in July.
Then last week, the Kenya Conference of Catholic Bishops – which represents all Catholic bishops in the country – accused the government of perpetuating a “culture of lies”.
In a scathing statement, it also raised issues about over-taxation, corruption, violation of human rights, freedom of speech, unemployment as well as a “crumbling” education system and healthcare services.
“Despite the calmness we are experiencing, there is a lot of anxiety and most people are losing trust in the government,” it said.
In response, President Ruto appeared to hit back at the clergy, saying “we must be careful to give factual information lest we become victims of the things we accuse others of doing”.
A senator allied to government, Aaron Cheruiyot, also accused the church of “misinformation”, adding that the “clergy must avoid being purveyors of propaganda, fake news and falsehoods”.
Many of Kenya’s Christians are Catholic – estimated to number 10 million, about 20% of the population, according to government statistics.
Other Christians belong to a variety of evangelical churches and other denominations, including the Anglican Church of Kenya – which has defended the Catholic Church’s position.
Anglican Archbishop Jackson Ole Sapit said the Catholic bishops had reflected the feelings of many Kenyans.
“Calling church leaders names or dismissing the bishops’ statement as ‘misleading, erroneous and false,’ is itself dishonest,” he said.
“The [Catholic] bishops have spoken the minds of Kenyans and faithfully expressed the truth as things are on the ground.” (BBC)
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