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THE IMPERIALISM OF FOREIGN RELIGIONS

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BY AUSTIN ORETTE

While Africans opine about imperialism of the west and others, the least talked about and the most lethal of all the isms, is the imperialism of religion in African society.

We can criticize our tribes; we can criticize our politicians and politics but the moment we try to examine the role of religion in our backwardness we are considered pariahs. Soon or later a death decree or fatua is issued. Why is it so? What is so special about religion that cannot be criticized?

All over the world, religion has led to the death of many. Any comment on religion that is not in good light is considered blasphemy and the penalty is death. Why this and why Africans should kill each other because of foreign religions. How did these religions enter our society with so many disregards for the life of the African? I have thought about this and came to the conclusion that the fear that religions impose on its adherents in Africa is not only the fear of hell fire but also the fear of physical harm and social ostracism.

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How did foreign religions become so powerful to supplant our cultures and assume primacy of place that we are willing to torture and fillet our neighbors because he does not agree with our concept of God? The two religions tearing Nigeria apart are Islam and Christianity. The homeland of these religions has no respect for the humanity of black people. These religions were the tools used to enslave black people and still use to this day to discriminate against black people in the Western and Islamic world.

The practitioners of Islam and Christianity in Africa will form a common cause to kill on behalf of the religion of these invaders. We see all these anomalies in these religions, but our people have been severely and thoroughly mentally enslaved that they are blind to these realities. They are blind to these abominations and continue to revere these foreign gods whose goodness is bestowed on Caucasians or Arabs only. They ravaged and desecrated Africa and the African people and we stupidly believe that their god that told them the African was inferior, and worthy of slavery is also our God. Until we abolish the imperialism of religion in Africa and Nigeria in particular, we are going nowhere with our so-called independence. The reason we cannot criticize these religions is a carryover from their homelands. When the religions were practiced by the villagers and so-called primitive people, it was okay to throw these primitive people into the lion’s den. When the kings adopted these religions for their political survival, it became sacrosanct to criticize these religions because doing so became equivalent to criticizing the king. The king was the church, and the church was the king. These religions became tools of conquest. The penalty for criticizing the king was death. This is how religion became sacrosanct. The king could do no wrong because the king was God. The adoption of any religion by the reigning monarch was the quickest way to spread any religion in early times. The Monarch is converted, and all his subjects are decreed to follow suit.

In Africa, attempts to convert kings were rebuffed and the king was overthrown, killed or exiled. The Western societies dug themselves out of this conundrum. They fought many wars, and Europe became scattered all over the World. A nation called America was born. America looked to the ills of Europe and distilled a blueprint of a society that is not beholden to religion. In America you are free to practice your religion, but the state cannot establish or practice a religion or impose any religion on you. Their constitution has stood them well and the old countries of Europe have gradually ceded their monarchies and religion to the personal realm. In fashioning the American constitution, the good Christians there still considered the African an inferior being that was only three fifths human. This is how far the western religion went in denigrating the African. Islam did worse. The only difference is that the Arab world has done so much to hide their brutality against the African. The Arab world is still under various monarchies and Islam is the religion of the Monarchs. Like their western counterparts, the Monarch is Islam, and any criticism of the king is the criticism of Islam. This is the reason why the crown prince of Saudi Arabia sent murderers to kill Khashoggi, who criticized him in Turkey. Since the King is Islam and Islam is the king, why has the Arab world not issued any decree that prohibits discrimination against Africans.

A stroll through any Arab city will tell the African he is not wanted. This is why I will prefer the west any day. They have made attempts to enact laws against discrimination. No such laws in the Arab world. In the Western world the people may be racist, but the system is being refined not to be. In the Islamic world, the people and their system are racist. It has been observed that during the hajj, punitive conditions are rolled out for those attending from black Africa. It is obvious that they only want the money. Don’t pay attention to the feigned nicety of their big cities.

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As I observed earlier, in the Arab world, there is no difference between Islam and the state because the monarch is Islam. So, the concept of separation of the state and religion is still in the horizon (and the future when the church or the state will become so corrupted that people will cry and fight for reformation). It is already happening in Yemen. It is this system that is called Sharia that Muslims in Nigeria want to impose on Nigeria. They forget that Nigeria, unlike the Arab world, is a plural society.

Inspite of all these clear observations, Nigerians are at war with each other to prove the superiority of their imported religions. This is not a religion that originated in Africa. Why are we the ones to keep alive the religions that are dying in their homelands? The imperialism of religion has forced the African, who is a loving being to become the blood thirsty and bloodletting tool of western and Arab imperialism.

It is time we begin to jettison these foreign religions and rely on the culture that saw Africans through the travails of foreign invaders who introduced their gods to us without recognizing our humanity. Nobody should tell us about our divinity except us. Any explanation of our divinity by non-African (the so-called pastors and Imams) will always be fraudulent. This is why they don’t respect us. They cannot believe we worship their gods’ inspite of what they did to us in the name of their gods. Call it Christianity or Islam, they cannot talk more about God and love more than Orissa. This is a call for Africans to remove themselves from the worship of these foreign gods whose holy books were used to enslave the people of God that live in Africa. Until we take this drastic step, the African will always be a creature of pity and contempt. He will always be seen as a slave by the west and a kaffir by the Arabs.

Austin Orette, a physician, lives in Texas, USA

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Sad: Ebola Outbreak In DR Congo Claims Over 1,400 Lives, Cases Surpass 3,200

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The Democratic Republic of the Congo (DRC) is battling what health officials have described as the fastest-growing Ebola outbreak on record, with more than 1,400 people reported dead and over 3,200 confirmed cases.

According to government figures released on July 6, the death toll had risen to 1,405, while confirmed infections surpassed 3,200 since the outbreak was declared on May 15.

Health officials said the outbreak is spreading faster than any previous Ebola epidemic. During the 2013–2016 West Africa outbreak, which killed more than 11,000 people from over 28,000 confirmed cases, it took approximately eight months for the death toll to reach 1,000.

In the current outbreak, the same milestone was reached in less than 10 weeks.

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The outbreak marks the 17th recorded Ebola outbreak in the DRC but only the third caused by the Bundibugyo strain of the virus. There is currently no approved vaccine or treatment specifically for the strain.

The World Health Organisation (WHO) has warned that the actual number of infections could be between two and four times higher than official figures.

Health authorities are also concerned that approximately 80 per cent of newly reported cases are emerging outside known chains of transmission, making it increasingly difficult to trace infections and contain the spread.

The outbreak has been further complicated by industrial action among healthcare workers over unpaid salaries and allowances.

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About 100 doctors, nurses and security personnel at the Elikya Ebola Treatment Centre in Bunia, Ituri Province, reportedly stopped work and staged protests over unpaid performance bonuses. The disruption affected one of the region’s key Ebola response centres.

Healthcare workers at Bunia General Hospital, the largest medical facility in the region, also reportedly went on strike over unpaid salaries, with some staff telling the Associated Press that they had not received their wages since joining the Ebola response.

Director-General of the Africa Centres for Disease Control and Prevention, Jean Kaseya, told Sky News that a lack of resources was worsening the situation.

“These are people dying,” he said. “They are dying because we don’t have vaccines, we don’t have medicine, we don’t have funding.”

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Ebola is transmitted through direct contact with the blood or bodily fluids of infected people or animals, as well as contaminated objects. The virus can also spread through contact with the bodies of people who have died from the disease.

Symptoms typically develop between two and 21 days after infection and may initially include high fever, severe muscle and joint pain, headaches and a sore throat.

As the disease progresses, patients may experience vomiting, diarrhoea, skin rashes, liver and kidney failure and, in severe cases, internal and external bleeding.

The Bundibugyo strain has an estimated fatality rate of between 30 and 50 per cent.

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Despite the absence of an approved vaccine for the strain, researchers have begun testing an experimental vaccine developed using technology similar to that used in the Oxford-AstraZeneca COVID-19 vaccine.

According to the BBC, the first volunteer received the experimental vaccine last week as part of an early-stage clinical trial.

Meanwhile, the International Organisation for Migration (IOM) has warned that the movement of Ebola victims’ bodies between different parts of the country for funerals and burials could further accelerate the spread of the virus.

The organisation stressed that Ebola remains highly infectious after death, making safe and controlled burial practices critical to efforts to contain the outbreak.

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Tinubu will aim at third term if health permits him- Ex- SGF Babachir Lawal claims

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Ex-Secretary to the Government of the Federation (SGF), Babachir Lawal, has claimed that President Bola Tinubu could aim at a third term in office if circumstances allow it.

Lawal made the statement while speaking on The SYMFONI Podcast, where he discussed Nigeria’s political system, elections, and governance.

Reacting to questions if President Tinubu may attempt to extend his tenure beyond the constitutionally allowed two terms, the former SGF said he believed such a move could happen if the opportunity presents itself.

“But Tinubu will go for third term, if God gives him the long life to do it, he will.

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What will stop him now? Blind Nigerians or a pliant National Assembly of crooks.”

Babachir Lawal, who served as Secretary to the Government of the Federation under former President Muhammadu Buhari, also criticised Nigeria’s electoral process, alleging that many political parties do not practise true internal democracy during their primaries.

He argued that after elections, aggrieved candidates often resort to legal battles while ordinary Nigerians eventually lose interest in challenging the system.

“The candidates will go to the courts and the lawyers will collect billions of naira and impoverish them further. And then that’s the end.”

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Just in: Ahead 2027, Kano NDC Senators Meet Tinubu over Planned Defection to APC

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Fresh challenge has surfaced over the political future of Kano Central Senator Rufa’i Hanga after he held a closed-door meeting with President Bola Tinubu at the Presidential Villa in Abuja, sparking widespread speculation that he may soon dump the Nigeria Democratic Congress (NDC) for the ruling All Progressives Congress (APC).

The meeting, which took place on Sunday, has intensified discussions within political circles, especially as Hanga is currently the only NDC senator representing Kano State in the National Assembly. Hanga arrived at the State House alongside former Senator Kabiru Gaya and was ushered into the Presidential Villa by Deputy Senate President Barau Jibrin.

Following the meeting, Barau described the engagement as “fruitful,” although he did not disclose details of the discussions.Government The senator’s visit to the Presidency came shortly after separate meetings with APC National Chairman Nentawe Yilwatda and Kano State Governor Abba Yusuf, further fueling reports that he is preparing to cross over to the APC ahead of the 2027 general elections. Political observers believe the sequence of high-level consultations is a strong indication that Hanga may be set to formally align with the ruling party after his relationship with NDC leader Rabiu Kwankwaso reportedly deteriorated.

The alleged rift between the two politicians became public after Hanga failed to secure the NDC senatorial ticket for another term and was also overlooked for the party’s deputy governorship nomination.

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Executive Branch Analysts say welcoming Hanga into the APC would strengthen the party’s influence in Kano, particularly in Kano Central Senatorial District, one of the state’s most politically significant constituencies. Hanga is regarded as an experienced politician with deep roots in northern Nigerian politics.

He previously served as the founding National Chairman of the Congress for Progressive Change (CPC), the political platform established by former President Muhammadu Buhari before it merged with other parties to form the APC in 2013.Africans & Diaspora Over the years, the senator has built a reputation for maintaining close contact with his constituents through grassroots empowerment initiatives and welfare programmes across the 15 local government areas that make up Kano Central, including Kano Municipal, Tarauni, Dala, Nassarawa and Fagge. Although opinions remain divided over his personal political strength, supporters insist he enjoys considerable influence among traditional institutions, community leaders and grassroots supporters.

Many analysts believe that joining the APC could provide Hanga with renewed political relevance, access to federal support and the opportunity to secure a strategic position within the party in Kano State. His fallout with Kwankwaso became more pronounced during a recent radio interview in Kano, where he openly accused the former governor of betraying him by denying him both a return Senate ticket and the NDC deputy governorship slot.

Responding to claims that his age and health influenced the decision, Hanga dismissed the argument and insisted he remained physically fit to continue serving. “How can Kwankwaso cite my age and health condition to deny me the chance? As of today, I am healthier than Kwankwaso.

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His frequent references to my leg condition are nothing but a sham. Regarding age, he is two years older than I am,” Hanga said. He maintained that his leg condition has never affected his performance in the Senate and accused the NDC leadership of deliberately sidelining him.

With political realignments gathering momentum ahead of the 2027 elections, Hanga’s latest engagements with President Tinubu and senior APC leaders have further intensified speculation that a formal defection announcement could be imminent.

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