By Tunde Olusunle

He turned 70 on Monday May 5, 2025. A thanksgiving service and celebration of the landmark, however, have been scheduled for early June 2025, in Benin City, capital of Edo State, his birthplace. The city is a peculiar cosmopolis steeped in very rich history, confounding myth, even curious mysticism. For those of us who come several decades down the calendar of time with him, his latter day appellations and honorifics are novel to us. The job mobility of my parents precipitated the relocation of our family from Kaduna, capital of the primordial “North Central State,” to Benin City, capitol of the old “Midwestern State,” back in 1972. My father headed the Kaduna branch of “Livestock Feeds Ltd,” which was then a subsidiary of the primordial “Pfizer Nigeria Ltd.” My mother was a nurse and midwife in the employ of the “North Central State Health Management Board.” Our first address was at “Second East Circular Road,” Benin City.

As our family grew, we sought bigger residential facility in the “New Benin District” at the time. Mid-1975, we moved over to “Eresoyen Street,” adjoining “Oziegbe Street” into a property owned by the Uzamere family. The world was a much better place, the Uzameres received us not as lessees of their property, but as extensions of the clan. For *Iye,* Madam Izegbuwa Lucy Uzamere, matriarch of their dynasty, my siblings and I, were as well her children. *Iye’s* eldest child, Osaheni Uzamere, seasoned administrator and subsequently attorney was the head of the family. He took to me specifically because he was an alumnus of the revered Immaculate Conception College, (ICC), Benin City, where I also had my secondary school education. The Uzamere family was predominantly populated by boys. Albert, the youngest of *Iye’s* children was my direct contemporary. We proceeded apace in our various secondary schools. Immediately above Albert was George, who was next to Ehigie.

Long settled out there in the United States of America, (USA), was Ehigie’s immediate elder brother, John, (now of blessed memory). Humphrey and Wellington, half brothers to Ehigie were regularly around. Ehigie was something like the unofficial “head boy” within that space. We all deferred to him which culminated in our christening him *Bro Ehigie.* Despite our sociocultural diversities, Ehigie Uzamere showed leadership amongst us the boys in the house. He was interested in our academic performances and regularly sought updates about our tests and examinations. He would usually call for our answer sheets and report cards. He spotted my proficiency in English language and Literature-in-English and would admonish us on knowledge-sharing. Bro Ehigie soon joined John Uzamere in the US and swore to convince my parents to allow me join him once he was settled. To be sure, he secured admission for me at the State University of New York, (SUNY), not too long after, on the strength of my academic transcripts. I later posted a Division One performance with distinctions in the West African School Certificate Examination, (WASCE) O’Level which I wrote at age 15. My parents feared I was too young to live out of their sight, all by myself at that age, if I was allowed to go abroad.

Ehigie Uzamere visited home fairly often. From his luggage whenever he came, we gleaned the albums of new and current foreign musical releases. My first physical and auditory encounters with the works of many foreign artists those good old days were from Bro Ehigie’s collections. These include releases by *Ray Parker Jnr;* *Diana Ross; Al Hudson and One Way;* *Sugarhill Gang;* *Bill Summers and Summers Heat;* *Brothers Johnson,* “Stomp;” *Prince,* “I Wanna Be Your Lover,” *Michael Jackson’s* “Off the Wall” and so on. Usually when he holidayed in Benin City, he was hosted to a few gigs by his friends. We the younger troupe would dress our best and tag along with him. My parents were ultra-strict with the rules, especially those years when one was still a precocious early teen. Bro Ehigie’s name, however, could avail you some latitude.

In 1980, my family relocated to Ilorin in Kwara State. After several years in the “diaspora” within the Nigerian context, my parents thought we should gravitate homewards. Telephony was not anywhere as sophisticated as it is today, but somehow, I kept in touch with Benin City. Across the road from the Uzamere’s, were the Ehigators, a family very close to ours. Osabuohien Ehigiator, (may his soul rest in peace) was my very good friend and schoolmate. Through him and members of his family, I was able to stay in touch with our mutual friends in Benin City. After qualifying as an architect in the US, Ehigie Uzamere went against the grain. Whereas many Nigerians who had the opportunity of foreign sojourn opted to stay back in the countries where they schooled, Uzamere returned home. He believed he could contribute to the development of his home country, despite the privilege of dual citizenship.

He underwent the mandatory one-year National Youth Service Corps, (NYSC) with the Bendel Development and Property Authority, (BPDA), which retained his services upon the completion of the exercise. Not too long after, he opted for self-employment and established a chain of private firms with interests in architecture and building; procurement; medical and pharmaceutical hardware; water processing and broadcasting. He ventured into politics and was elected Senator representing Edo South in 2007, and reelected for a second term in 2011. He made history as the first parliamentarian to be elected on the platforms of two different political parties, the Peoples Democratic Party, (PDP) and the Action Congress of Nigeria, (ACN), in Edo State. During his stint in the federal parliament, he helped reposition his senatorial district at the core of national politics. No more the sidelining, the intentional marginalisation of Edo South in the national scheme.

Working with amenable political leaders from his catchment, he galvanised support for the appointment of one of his constituents as Vice Chancellor of the University of Benin. It was the very first time in the life of the institution. He equally anchored the recognition of one of his own as Chief Executive of the Nigerian Institute for Oil Palm Research, (NIFOR), which is domiciled in his senatorial district. In all of these, Uzamere remains renowned for his politics of civility. Not for him the lawlessness, thuggery and violence which typify our politics in parts. You needed to experience his connectedness with the grassroots, the way he was adulated one of those days he picked me up from the airport in Benin City. He is known by a large percentage of the commuter operators in the place and seamlessly code-switched to *Bini* language as he engaged with them. Don’t be surprised when Ehigie Uzamere and I converse in particular ways in pidgin English. We have peculiar expressions understood only by initiates.

Uzamere’s greatest source of joy, happiness and fulfilment is his beautiful family. He has been married to his very homely wife, Iriagbonse Irowa, for 43 years. The union has been blessed by God with many children and grandchildren. He has a pet name for each of his children even as he eternally dotes on his grandchildren. He never misses any opportunity to have his family congregate under one roof, in his homes, in Benin City, Abuja or Atlanta, especially during festivities. He would spontaneously set up photo shoots for his grandchildren. Contentment and gratitude are typically writ large on his visage. You get the feeling that he would most happily build an expansive palace, bordered by the same perimeters so he could wake up each morning and tour each family unit to see just how everyone is faring.

Uzamere’s loyalty to friendship is phenomenal. In rain or sunshine, he sticks with you. Despite suspicions of the serial subversions of popular will by the nation’s foremost electoral midwife in the 2019 and 2023 presidential elections, he has stuck with his preferred candidate, former Vice President Atiku Abubakar, through thick and thin. When he is not on Atiku’s entourage, Uzamere would be on the delegation to receive Atiku at the airport, irrespective of the time of the day. He is not given to prevarication, he’s never on the fence on issues. He takes a position and stays with it. He will remind you that at his age and stature as an elder statesman, it is far too late for him to play the chameleon.

I savoured a meal of home-made rice for dinner with him on one of my visits. It came, wrapped in green leaves, restating Uzamere’s uncommon earthiness, despite his established cosmopolitanism. As I ran out of stew for my meal, he simply picked up my serving of the rice and moved the content into the stew. He remarked in pidgin English: *When soup no plenty again, just transfer the food inside the soup bowl,* he lectured me with an accompanying smile. Uzamere is in the constant business of self-development. He once told me, not too long ago, that he had registered for a masters degree in business administration. I asked why he went back to school. He reminded that former President Olusegun Obasanjo who I worked with, returned to the classroom after being the nation’s leader for two terms, in his 70s.

This is celebrating with a longstanding brother, Ehigie Edobor Uzamere, as he joins the privileged ranks of septuagenarians and wishing him many more years in good health.

*Tunde Olusunle, PhD, Fellow of the Association of Nigerian Authors, (FANA), is an Adjunct Professor of Creative Writing at the University of Abuja*

By Tunde Olusunle

Royalty enjoyed tremendous reverence when my generation was growing up. As a schoolboy in Benin City those days, the *Oba* savoured profound reverence and conjured trepidation amongst his subjects. He was and still is introduced with the prefix *Omo N’Oba N’Edo Uku Akpolokpolo.* Much as this simply means “His Royal Majesty, the Oba of Benin,” it is without doubt, a jarring mouthful. He is regarded as sole emissary of the supreme deity and possibly a god in his own right, most probably consecrated by cosmic consent. *Oba Akenzua II* was on the throne in my teenage days in Benin City. He loomed large in the public consciousness who barely caught a glimpse of him anywhere. The wholesale mythification of his office was such that his name was conjured to serve as warning and deterrent to potential rabble rousers. The now popular phrase, *You go see Oba* was added to day-to-day, now globalised conversational lexicon in my time. It served as deterrent to mischief and errant conduct. The lawless were thus admonished on circumspection, lest they had to go through the labyrinthine motions of seeking justice or redress before a barely ever seen *Oba.*

I equally keenly followed the trajectory of the immediate past *Ooni of Ife, Oba Okunade Sijuwade, Olubuse II.* Immensely affluent, urbane and classy, he brought elan, style and panache to bear on his office. He was famous for his striking regalia, typically complemented by corresponding accessories and adornments. He breathed style and elegance. The very popular *Forbes magazine* indeed once rated *Ooni Olubuse* as the “third richest royal in Africa” in his time. I was privileged to meet him a few times during his lifetime. I was still a student and member of one of our departmental students associations in school when I had the first encounter with him. Despite his impeccable proficiency in the English language, *Oba Sijuwade* elected to speak Yoruba during most of his engagements. This linguistic preference reinforced the belief that he was truly the mouthpiece of the gods and ancestors. There was always, ever a competent interpreter by his side, usually his long-serving Press Secretary, Funmilola Olorunnisola, himself a ranking Chief of Ile-Ife. The *Ooni* conveyed his thoughts and messages through him to his guests and audiences.

Contemporary royals have dominated the news in recent days and weeks. The manifest unseemly conduct of some of them, is totally at variance with their standings and statuses as traditional rulers. Indeed, their actions in many instances have unwittingly whittled down the historical dignity of the exalted stools they occupy, in the catacombs of otherwise revered palaces. Such custodians of tradition have unknowingly transposed their venerated seats, to the full glare of the public, the marketplace. From Ipetumodu to, Ibadan, to Oyo and to Katsina, in Osun, Oyo and Katsina states respectively, presumed royals have shown up in ways and manners which demean and diminish their offices. Such wholesome devaluation is of necessity impacting the very essence of the institution of natural rulership, passed down from ages and aeons.

The *Apetu of Ipetumodu,* Oba Joseph Oloyede, was arrested by United States security early 2024 for his role in obtaining COVID-19 relief funds estimated at $4.2million, fraudulently. While his subjects anticipated the return of their king from what was supposed to be a routine visit to the US, Oloyede had been answering charges before Justice Christopher Boyko, of the US District Court of Ohio. He reportedly colluded with a certain Edward Oluwasanmi, a Nigerian-American clergyman, with whom he defrauded the US system of resources designated as buffer for US small businesses and nonprofit organisations experiencing pandemic-related revenue losses. Court documents reportedly referenced falsified applications for “Paycheck Protection Programme Loans and Economic Injury Disaster Loans, under the US Coronavirus Air, Relief and Economic Recovery Act” submitted by Oloyede and Oluwasanmi.

Both men deployed fake tax and wage documents to secure funds intended to help struggling businesses keep afloat during the COVID-19 plague. Oloyede received about half of the $4.2million, scammed by him and his compatriot, Oluwasanmi. He reportedly invested his portion of the heist in real estate in the US. Oloyede by the way, was installed the Oba of his community in 2019. His profile as a travelled and affluent person counted amongst other considerations for the 62-year old monarch. His present engagement with the US justice system may yet torchlight other probable underhand financial dealings in the course of his long sojourn in the country in which earned him a residency. This is as his subjects remain in shock and bewilderment over such unsavoury revelations concerning a leader they once exalted.

The *Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Ojaja II,* recently had a spat with the *Alaafin of Oyo, Oba Abimbola Owoade.* at an event in Ibadan. Wife of the President, Oluremi Tinubu was guest of the Oyo State Government and both monarchs were invited to the programme. As the *Ooni* made his way to his seat, every traditional ruler on his route honoured him by rising to welcome him. The *Alaafin,* however, refused to rise up, even as he shook hands with the *Ooni* from his seating position. There is a long history about the rivalry for preeminence between the *Alaafin* and the *Ooni.* It was partially resolved when the administration of President Ibrahim Babangida created two states, Oyo and Osun, out of the erstwhile Oyo State. Both rulers were venerated as the *Numero Uno* monarchs in the various states. As the Ibadan incident revealed, however, animosity abounds between the *Ooni* who is 50, and the *Alaafin* who is 49, beyond the historical acrimony. A more recent reason has been adduced for the beef between both royals.

Decades ago, a US-based Nigerian of Yoruba descent, Efuntola Oseijeman Adelabu Adefummi, conceived of a “Yoruba village” to serve as a melting pot for Yorubas in the US. It was supposed to be a “home away from home” where the Yoruba essence will be celebrated. This vision berthed the *Oyotunji African Village* located in Beaufort County, South Carolina, in 1970. Efuntola Adefunmi the visioner was installed *Oba* of the “village.” *Ooni Ojaja* has in the past, been requested by the leadership of *Oyotunji* to mediate during disputes and conflicts plaguing the village and he had always willingly sent emissaries. It has been suggested that *Alaafin Owoade* has been wrongfully briefed that his rulership of Oyo, encompasses *Oyotunji* which in reality is an address for all Yorubas from Nigeria, Benin Republic, Togo, Brazil and so on. This has been adduced as probable reason for the grouse between both men.

A recent incident where one Chief Lukman Ojora Arounfale, the *Baba Oba of Oyotunji African Village* was allegedly assaulted in the *Alaafin’s* palace on the orders of the king, lends credence to the bile between him and the *Ooni.* The scenario which played out on Thursday April 17, 2025, was linked to the bitterness between the *Alaafin* and the *Ooni.* It fits the narrative that the *Alaafin* in reality conceives of *Oyotunji* as a diaspora extension of his kingdom. Chief Lukman Atounfale, we are told, died from injuries he sustained in the brutal attack on him and his wife, in the *Alaafin’s* abode in Oyo. Such are the dimensions of controversies which have trailed the teething weeks and months of the reign of *Alaafin Owoade* who was only installed in January 2025, by Governor Makinde.

Overzealous palace guards, *dogarai,* working for the Emir of Katsina, Abdulmumini Kabir Usman last weekend, broke the glass entrance into the Katsina home of Dikko Radda, Governor of the state. Radda had given out one of his daughters in marriage earlier that day and was hosting dignitaries including President Bola Tinubu to a reception at his address. State protocol and security regulations prescribe that once the President or guest-in-chief is already seated at a function, late comers are shut out. It was bad enough that Emir Kabir Usman came long after the nation’s chief executive was already settled. It was worse that his *fatawa* dared to bring down a section of the home of the chief host of the President. It was an utterly disrespectful act which underlined the operational manual in effect in the palace of the Emir. Let’s hope the Emir has sent pertinent formal apologies to Tinubu and Radda, principally.

At every opportunity, traditional rulers are known to have canvassed specific roles for themselves in the Constitution of the Federal Republic of Nigeria. This seems plausible given their proximity to the mass of Nigerians especially in the distant hinterlands and deep recesses of our vast national space. Against the backdrop of reported misuse of authority which we recently gleaned in the palace of the *Alaafin,* can our royals be trusted to manage gazetted authority? Two weeks after the assault and subsequent demise of Lukman Ojora Arounfale which was ascribed to *Alaafin Owoade,* we are yet to read a rejoinder. Wouldn’t aides of natural rulers like Dr Kabir Usman of the Katsina emirate, incorporate bulldozers in the vehicular convoy of their Principal as they journey through the emirate? The roofs of the homes of many of the Emir’s subjects who are in the quietude of their sanctuaries, may just be decapitated for not being on the streets paying obeisance to the king?

Our royals must reinvent themselves and re-perspectivise their offices. They are not “Highnesses” and “Majesties” simply for personal ennoblement. Their positions and honorifics bear immense relevance to the history and sociocultural identities of our diverse peoples. The onus is on them to restore relevance and reverence to our traditional institutions in a global sense. It is their responsibility to protect and preserve our cultures from adulteration, abuse and extinction. We should not pass down diminished and dismembered histories, narratives and beliefs, to successor generations.

*Tunde Olusunle, PhD, Fellow of the Association of Nigerian Authors, (FANA), teaches Creative Writing at the University of Abuja*

BY BOLAJI AFOLABI

It is no longer news that the seemingly “minor” disagreement between Sir Siminilaye Fubara, and Barrister Nyesom Wike, and by extension the Rivers state House of Assembly; which snowball into protracted quagmire, and multi-faceted crisis led to the declaration of state of emergency by President Bola Tinubu on March 18, 2025. Somehow, the power-tussle, and relevance-battle which grew in leaps and bounds threw up different names, and groups. Sadly, while development issues in Rivers suffered unnecessary, and unreasonable hiatus, many individuals masquerading as “analysts, commentators, and activists,” literally swarmed radio, and television stations pushing forward, with ecclesiastical posturing the positions they believed to be “facts.”

Perhaps, the pursuit of pecuniary benefits may have informed these actions, and attitudes by those who reportedly embarked on regular visitations to media houses in Lagos, Abuja, Port Harcourt, and other major cities across the country. Some of these “experts” became “merchants of propaganda” and “purveyors of falsehoods” while the beef festered. Determined to justify their pay, they dug in; harder, deeper, and ferociously. It is argued that the fire of confusion in Rivers dragged on, and refused to be extinguished as a result of the continued unfriendly comments, and unpeaceful antics of some of these financially-induced commentators, groups, and associations.

Like most things in Nigeria, many people joined the bandwagon; pontificating on issues they didn’t have full, and proper grasp. Some of these interventions ranged from the ludicrous to tongue foolery. Not mindful of the harm the continued schisms were having on the general well-being of the ordinary people on the streets of Rivers, these puppeteers evolved selfish ways in compounding matters, thereby ensuring that their unconscionable activities received regular patronage. Many of those who purportedly enjoyed the largesse included lawyers, politicians, and academics. Activists, women groups, youth associations, and others allegedly leveraged on the crisis for financial favours. Indeed, professional bootlickers, crisis-manipulators, and mudslinging “careerists” coalesce to have their bites, and share of the enticing cake from the “treasure base” state.

Between the time the crisis became public in the last quarter of 2023, and when Tinubu declared a state of emergency, the writer refused to comment on the issue. Save for an opinion published December, 25, 2023, a siddon look approach was taken. Comments raised therein that have been justified will be looked at in the course of this treatise. Any critical follower of Nigeria’s political history who is imbued with discerning gifts will not be surprised about the turn of events in the state. The unfolding developments were easily predictable by any unattached, and unbiased mind. With all modesty, having had consistent official and personal interactions with the political class, the writer can be credited with some measure of exactness, and appropriateness on certain matters bothering on power struggle, influence-relevance, structures realignment, and political control.

In over two decades of closely monitoring Nigeria’s political development, and the political class, there are many lessons learnt which has enriched one’s knowledge, and broaden understanding. Yes, democracy is practiced in Nigeria. However, certain situations clearly suggests that our variant of democracy is unique, different in many ways. What may be practicable in some other countries can be an aberration in Nigeria. Issues like loyalty, group interest, party structures, positions and projects sharing, and similar others are not, never toyed with. In most cases, political office holders dissipate energies, time, and resources in maintaining the status quo towards being in the good book of those that matters. Everything is deployed in achieving this purpose. However, anybody that steps out of the line, particularly for perceived arrogance, and selfish agenda, the outcomes may not be palatable.

The Rivers crisis is a perfect example of these issues. As the dispute gained momentum, and became the major topic of discourse across the country for months, some dispassionate observers postulated that the final outcome may become tasteless in the mouths of certain people. The writer in an earlier commentary, “RESCUING FUBARA FROM IMMINENT POLITICAL DESCENT” published on 25th December, 2023 wrote that, “Governor Sim Fubara, being a political-starter may not be discerning enough to know that those encouraging him to take rigid positions and rudderless actions are only digging his “political grave.” How do one explain a Governor carrying out actions that are purely undemocratic? Closure of the Assembly Chambers; allegedly demolishing the Assembly Complex; presenting the state’s Budget to a “3-man Assembly” and some other constitutional infractions.”

Continuing, the writer declared that, “somebody must strongly advise Fubara that if actions that may throw the state into further tensions continue, it would not be out of place if the Federal Government declares “state of emergency” in Rivers. Recall that a similar thing happened in Oyo and Plateau states during Obasanjo’s administration. If protests and other activities persist, and the Wike group of “27 majority lawmakers” insists on doing the right thing, or the Federal Government takes necessary steps, Fubara will be the greatest loser. Either impeachment or a state of emergency, NONE will favour him. If this happens, Fubara may just discover that his group of friends, loyalists, and associates would abandon him. Typical of politicians, these “yes-men” will not only leave him to groan over his predicament but likely jump ship by shifting their “loyalty” to the other group. Fubara should meditate on this age-long aphorism that, the umbrella becomes a burden once the rain is over; that is how loyalty (the feigned and contrived one) functions when benefits stop.”

Back to now. Though there are on-going lawsuits, initiated by different blocs including the Peoples Democratic Party, (PDP) Governors Forum to reverse the presidential declaration but until the Supreme Court pronounces otherwise, the state of emergency subsists. Days into the “emergency state” certain comments credited to Fubara were encouraging. At various times, he alluded to the fact that no sacrifice is too big for the peace of Rivers. However, recent developments give concerns, and worries about the likelihood of ending or extending the “emergency state.” From reports, there seems to be an upsurge in rallies, walks, and demonstrations against Naval Vice Admiral Ibok-Ete Ekwe Ibas (Rtd), Rivers state Sole Administrator. At many of the protests, the call for the return of Fubara; to the office has been loud and clear. There are no pretences about the demand.

Yes, the supporters, loyalists, and associates of Fubara have the constitutional rights to legitimately press for his return to the classy, comforts of the “Brick House” moniker for the Government House. Some people who are non-aligned in the Rivers crisis are worried about the timing, messaging, and mission of these actions. Meanwhile, the rumour mill is agog about Fubara’s alleged endorsement of these protests. Many dispassionate observers concerned about this trend, are asking questions. Why has Fubara not called these groups to order? Why have his senior aides not issued statements to disassociate him from the allegations? Of what use are these activities amid certain reconciliatory talks?

Given the strategic position of Rivers to national development, most Nigerians are seriously concerned about the unpleasant news coming from the state. As the second largest revenue generating state, after Lagos there is an urgent need for permanent resolution of the crisis, towards engendering growth and development. If media reports about Fubara’s reconciliation drive are true, many people will be happy. However, as advised in the earlier article, “Fubara should realize that some Elders and Leaders who are now his “political advisers” have other reasons for supporting him. Their loyalty and support is not driven by love for him but some other extraneous reasons. Hence they keep exerting pressure on him to renege on the “Abuja Agreement.” One does not need to be Nostradamus to postulate that some of these people may have begun shadowy moves to truncate the reconciliatory moves. One hopes that Fubara will, this time; ‘borrow himself proper brain’ as they say on the streets. Perhaps, he should talk to himself; being Governor of the oil-rich state ‘is no beans, something he got on a platter of gold, amid many other aspirants with better political capacities and public service credentials.

Indeed, for the supporters of Fubara to eventually witness the return of their person to office, they must wholeheartedly urge him to “own” the process. Just as he is the greatest loser of the “emergency rule,’ he stands to be the major beneficiary when proper reconciliation is achieved. As stated in the earlier treatise, “for once, Fubara should put on his ‘thinking cap’ and be truthful to his conscience by ……………….. ensuring irrevocable reconciliation with Wike. Fact is, the Ikwerre-born political tactician whom Fubara fondly calls ‘my Oga’ is the only Leader that is fully committed to his success and political growth. Not the retinue of his vicious, selfish, and wicked new-lovers who will evaporate when the table turns. Fubara should be sober and sombre by going back to his political roots.” This position was canvassed about two years ago and stands valid. From observations and analysis of his personae, Wike looks more like someone that has meekness, fairness, and empathy. Though perceived as arrogant, and haughty by some people but beneath may be a soft, considerate, and accommodating mind. Fubara should imbibe the spirit and letters of the saying, “stoop to conquer,” and come down from his high horse, as well as stop dancing to the quarrelsome drums of his coterie of “deceivers.” On his part, Wike, who has shown, and further consolidated his coveted status as the “grandmaster” of Rivers politics, should embrace the teachings, and lessons of the Biblical “prodigal son” by not only forgiving but accepting Fubara back to the political family; where he truly belongs.

* BOLAJI AFOLABI, a Development Communications specialist, was with the Office of Public Affairs, The Presidency, Abuja.