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Military Action Alone Cannot End Terrorism – British Official
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Cynthia Rowe, Development Director for the British High Commission in Nigeria has emphasized that military action alone is insufficient in addressing terrorism and violent extremism in the Lake Chad Basin region.
Rowe made the statement during the launch of the Community-Based Reconciliation and Reintegration (CBRR) Policy and Transitional Justice Framework at the 5th Lake Chad Governor’s Forum held on Thursday in Maiduguri.
Speaking at a high-level forum on counterterrorism efforts in Nigeria, Rowe, a representative of the International Support Group, stated the need for a comprehensive, multi-dimensional approach to security challenges that go beyond military action.
“The one thing that we all know is that kinetic action alone is not enough to resolve the challenges around extremism and terrorism that many people are facing,” Rowe said.
“Effective security measures must also address the underlying causes of extremism, through dialogue, justice, and development,” she said.
Rowe emphasized the importance of integrating both local and national systems, engaging traditional leaders, and ensuring that counterterrorism measures uphold the dignity of affected communities.
“Understanding the root causes of extremism and addressing them through dialogue and community based solutions is essential,” she added.
“Reconciliation and community resilience are just as crucial as military action,” she said.
The British official further stressed that crime and insecurity required strategic, accountable, and sustainable solutions.
She pointed to the necessity of practical action, stating, “The final word I would actually give to Madame Wondu, is about action, not paper; and I think that’s what we are all here for in the end,” she noted.
Rowe also spoke about the need for cross border cooperation among the Lake Chad Basin countries, noting the shared challenges of insecurity, displacement, and extremism facing Nigeria, Cameroon, Chad, and Niger.
“It’s fascinating to have our colleagues from Cameroon here who can share insights on what is happening in their country,” Rowe remarked.
“We all have unique experiences but common challenges, and we can learn a lot from one another.”
Reflecting on her previous experience working in Nepal, Rowe spotlighted the importance of collaboration and communication in crisis management.
“The lessons we learned in Nepal about transitional justice and communication are still relevant today.
“The global community is watching Africa, and we are committed to addressing these challenges together.”
She also commended Nigerian officials for their ongoing efforts in engaging with regional stakeholders to find sustainable solutions.
Rowe stressed the need for continued international support and collaboration to rebuild communities and restore peace across the region.
She also expressed gratitude for the contributions of organizations such as the European Union and the UNDP in supporting peace-building efforts.
“The world is watching, and it’s critical that we continue working together to address the root causes of extremism and displacement,” she added.
Earlier, Amb. Mamman Nuhu, the Executive Secretary of the Lake Chad Basin Commission (LCBC), stressed the importance of a harmonized and coherent approach to national and local reintegration efforts in the Lake Chad Basin region.
He noted that the CBRR policy provided guidance to affected countries to support the reintegration process, while recognizing the unique context of each member country.
The executive secretary emphasized the necessity of adopting the policy to local circumstances to ensure its effectiveness.
“The CBRR policy recognizes the importance of community-level reconciliation and traditional justice to sustain reintegration efforts.
He explained, “It also acknowledges that these community-level processes complement nationally-led prosecution strategies and formal mechanisms.”
The Ambassador highlighted that the policy also addressed the trauma and damage caused by conflict in affected communities, with a focus on community readiness and the restoration of social and productive infrastructure.
He pointed out that reconciliation formed the foundation for justice and reintegration support.
“It’s crucial to understand the role communities play in the reintegration process,” Nuhu said.
He explained that the policy aimed to harness the capacities of men, women, youth, children, and different groups within the community to ensure the success of the reintegration efforts.
The CBRR policy also proposes the establishment of community committees to drive the process at the local level, with guidance from a central committee overseeing the entire process.
Nuhu explained that these committees would work in tandem with appropriate regional, national, and local governance structures to ensure the success of reconciliation and reintegration.
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Tax Reform: Speaker Abbas Assure Youths Will Be Considered
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Ekiti Court sentences 47-yr-old cleric to life imprisonment for defiling 13-yr-old girl
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By Kayode Sanni-Arewa
An Ekiti State High Court, Ado Ekiti Division, on Monday sentenced a 47-year-old cleric, Prophet Adeleye Akingbaso, to life imprisonment for defilng a 13 years old girl.
The convict was arraigned in September 2022 on a two-count charge bordering on rape and coercion.
The charge read, “The Prophet, sometime in July 2022, at Ado-Ekiti, did rape a 13-year-old girl. Also, in July 2021, Prophet Adeleye coerced the victim to engage in a sexual act to the detriment of her physical and psychological well-being.
“The offences are contrary to Section 31(2) of the Child’s Rights Law, Cap. C7, Laws of Ekiti State, 2012 and Section 4 of the Ekiti State Gender-Based Violence (Prohibition) Law, No.18 of 2019,” the charge stated.
In her testimony before the court, the victim, who described the cleric as a friend to her mother and was sleeping over in their house, said that the man committed the act one night when her mother was on night duty.
She said, “He woke me up at midnight and said I bedwetted, which was strange to me. He brought out a bottle of shea butter and rubbed it on my vagina; that was all I knew. I later discovered I had been raped that night. He threatened me that he would curse me and I would die if I told anybody.
“He came to our house again on the following day when my mother was not around. I was in the kitchen, and he told me he wanted to complete what he started the previous night. He attempted to rough-handle me, but I escaped and shouted for help, following which our neighbours came to my rescue. They called and informed my mother of the incident. She came home and later reported the case to the police”, the victim said.
To proof his case, the prosecutor, Taiwo Ariyo, called four witnesses and tendered the statement of the victim and medical report as exhibits, while the defendant, who spoke in his own defence through his lawyer, Adelanke Akinrata, called no witness.
In the court judgment, Justice Blessing Ajileye found the cleric guilty on the two counts.
Ajikeye said, “In conclusion, this court has found the defendant guilty on the two-count charge of rape and coercion and convicted him accordingly. This will serve as a deterrent to others in the class of the defendant who has not been caught up by the nemesis of law.
“On count one (rape), the defendant is sentenced to life imprisonment and on count two (coercion), the defendant is sentenced to three years imprisonment. Justice Ajileye pronounced that both terms are to run concurrently.
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Oba Akamo denies conferring king of street title on Portable
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By Kayode Sanni-Arewa
The Olu of Itori, Oba Abdulfatai Akamo, on Monday, denied that he never conferred a chieftaincy title of ‘King of Street’ on controversial singer, Habeeb Okikiola Olalomi ‘portable’.
The monarch in a statement made available to newsmen by his Directorate of Media and Public Affairs, titled ‘Setting the records straight’ said the story was untrue, denying any close relationship with Singer Portable.
He explained that ‘Portable’ was named ‘King of the streets’ by Farmers Association in Ore, Ondo, sometimes in 2024, saying he would never desecrate the rich culture and heritage of the Yoruba tradition.
Oba Akamo said ‘Portable’ adorned himself with the costume to the grand finale of his 21st coronation anniversary as a guest.
He therefore urged his colleague, the Eselu of Eselu, Oba Akinyemi Akintunde, to retract the statement as contained in the open letter.
Oba Akamo wondered why Eselu refused to cross check the facts from him before writing such an unsolicited open letter.
The statement read thus; “The attention of the Palace of the Olu of Itori Egbaland has been drawn to an open letter originating from the Eselu of Iselu, Oba Akintunde Akinyemi alleging the Olu of Itori Egbaland, His Royal Majesty, Oba Abdulfatai Akorede Akamo of purportedly installing Portable as King of street.
“This allegation in its entirety is unfounded, baseless and incorrect as Olu of Itori has been on the exalted throne of his forebears for more than 21 years and would not be involved in any act that can desecrate the rich culture and heritage of the Yoruba tradition.
“For the avoidance of doubt, the controversial singer Portable was named King of Street by Farmers Association in Ore, Ondo state, sometime in December 2024. The event, which was widely circulated in the print media, stirred controversy on social media. Check the punch newspaper of 7,December 2024. The controversial investiture of the singer was published in the paper.
The controversial singer even posted it on his verified social media accounts.
“During the just concluded 21st coronation Anniversary of the Olu of Itori which took place at Olu of Itori’s Palace on 28, February 2025, the controversial singer was dressed in the costumes to the event as a guest. He was invited by the official photographer to the Palace.
“On his arrival, he was requested to remove the costumes as it is a desecration of the rich culture and heritage of the Yoruba race. The singer immediately removed the costumes before entering into the event where the occasion took place.
“As a matter of fact, the controversial singer was brought forward to pay homage to Olu of Itori without the costumes, and he did not appear in those costumes throughout his stay at the event.
“It is important to set the records straight as the Olu of Itori can not be a party to distortion of the rich culture and tradition of the Yoruba race.
“We implore the Eselu of Iselu, Oba Akintunde Akinyemi, to retract the statement and put the accurate account of details into the public without further delays as he could have verified with the Olu of Itori personally as a colleague before writing this unsolicited open letter.
“This is the honorable path to follow as we would not like to dwell further on this matter.”
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