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THE GREAT IWUDE IJESA FESTIVAL: WE MAY EMULATE, BUT NOT REPLICATE OR COPY ‘OJUDE OBA’.

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By Omole Oluwasegun

Culture is viewed and known as the way of life of a particular set of people, the ideas, customs, and social behaviour of a particular people or society. It is the code of manners, language, religion, rituals, values, symbols and arts passed down from generation to generations.

A people can thus be identified or identify themselves through their culture, learned and shared through one generation to the other.

Akin to culture is the cultural tradition of a particular set of people, which refers to the inherited, established, or customary pattern of thought, action, or behavior.

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This brings me to the important issue of the recently concluded “OJUDE OBA” of Ijebu Ode, and with respect to the Great IWUDE IJESA FESTIVAL which is celebrated annually by the people called, IJESAS. A lot of people carried away by the hyped dress-mode and costumes by the participants at ‘OJUDE OBA’ have been suggesting and calling on the organizers of IWUDE IJESA to begin to copy or duplicate the activities of OJUDE OBA.

The OJUDE OBA is not a traditional festival like, OLOJO, ILE IFE;
KIRIJI FESTIVAL, IMESI;
OSUN OSOGBO, OSOGBO;
IWUDE IJESA, ILESA and so on.

OJUDE OBA is celebrated in honor of Oba Awujale Ademuyewo Afidipotemole who gave a slave called Alli-Tubogun the permission to practice Islam in public space and without obstruction, molestation or fear of persecution. OJUDE OBA is therefore, most unlike the aforementioned Traditional Festivals which are celebrated in honour of certain Deities and gods to show their values and how their worshippers rate them. There’s no cogent cultural or traditional significance associated with OJUDE OBA besides the extravagant and intensive publicity and promotion of Yoruba Dress Code otherwise known as Aso-Ebi.

In the case of IWUDE IJESA, OWA Obokun Adimula, the paramount King and Ruler of IJESALAND is the Chief Celebrant and the Chief Host. Unlike, OJUDE OBA where Awujale is invited to witness social activities and Sallah Entertainments by different age groups and families in exotic Yoruba costumes as well as pageantry music and dances, IWUDE IJESA FESTIVAL is led by OWA OBOKUN ADIMULA himself and almost every traditional ruler in IJESALAND has a role or more to perform in the historic 30 days age long traditional and cultural activities.

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In IWUDE IJESA FESTIVAL, it’s the people, Ijesa sons and daughters together with their friends that gather to witness the exotic, unique and amazing Yearly Royal Parade by Owa Obokun of IJESALAND, not just dancing, but performing Traditional and Cultural functions within specific towns, and homes in IJESALAND and ILESA. He will offer “IWURE”, that’s core traditional prayers, pay routine homages to the Courtyards of Yeye rise, Obaala, SAWE, Lejoka and Salatun in evidence of our unique heritage and our touch of sophistication. Each courtyard has a significant role in IWUDE IJESA FESTIVAL. Yeyerise is the Head of the Women and her courtyard is Owa’s first place to visit. At Obaala Courtyard, OWA has a role to play in honor of OWA OBOKUN, OWARI. At SAWE ILESA Courtyard in Ijamo, OWA is received by Eminent Ijesa sons and Daughters, and to a befitting reception and entertainment. Lejoka is the Chief of Defence Staff in IJESA military tradition, and there in his Courtyard, Owa Obokun will observe another pact by Ijesa warlords with OWARI to show and reaffirm the absolute submission and loyalty of the Ijesa military force to the authority of OWA OBOKUN ADIMULA. A mock battle is usually held between Lejoka and Loro, the Head of OWA OBOKUN Defence Corps as part of the rituals.
At Salotun Courtyard, Owa Obokun is transformed into “ORISA”, he changes into the Traditional Dress of his Fathers, wears the Original Crown from the cradle and mounts podium to Pray and Bless the people, IJESALAND, Osun State and Nigeria.

It’s important to state that a month, each year is dedicated to celebrate IWUDE OGUN which transformed to IWUDE IJESA FESTIVAL. Ogun is a Pathfinder and God of iron. It’s a deity that is very crucial to IWUDE CELEBRATIONS, as the history of IJESAS is linked to Ajibogun Onida Arara, the most accomplished son of Oduduwa, the progenitor of Yoruba Race. Ijesas are undisputed warriors that never suffered any defeat or enslaved in any circumstance.

The sword 🗡️ in the hand of each Chief symbolizes victory of OWA OBOKUN and the entire Ijesas over their enemies. It is a symbol of total submission and loyalty to Owa Obokun by all his subjects. As renowned warriors, the Ijesas are aptly eulogized as, “a r’ogun yo”, a people that are always happily ready to confront any kind of war. No one dares to touch the child of Obokun, never in history.

Apparently, people of IJESALAND are all involved in IWUDE IJESA FESTIVAL. From Ipole to Obokun; from Igbadae to Lemodu; from Ipetu to Ijebu Jesa; from Esa Oke to Imesi; from Erin Ijesa to Iloko, all over IJESALAND the significance of IWUDE IJESA FESTIVAL cannot be overrated.

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The Grand Finale is merely the gathering of Ijesa sons and daughters as well as special guests at the ADIMULA Square to celebrate IWUDE IJESA with OWA Obokun and all the Obas as well as Chiefs in IJESALAND. At this gathering, different societies, cults and clubs are given special recognitions and spaces for Entertainments. They come in different Aso Ebi too. The unique difference between the gathering of Ijesas at Adimula square and the gathering of Ijebus at OJUDE OBA is the age groups arrangement and their extravagant display of dresses as their identities. In the IWUDE affairs, the protocol is exceptional, unique and superb. From First Class Traditional Rulers, Loojas, High Chiefs, Chiefs, Representatives from towns and villages, clubs, societies and organisations, each come to pay homage to Kabiyesi, Owa Obokun Adimula in sequences.

Chief Afolabi Igbaroola and his team at the IWUDE IJESA Planning Committee have been making careful efforts at involving or introducing the age groups idea, but in such a way that the essence of IWUDE IJESA FESTIVAL will not be bastardized or adultrated.

It might therefore be practically unwise to replicate OJUDE OBA in IWUDE IJESA without giving due considerations to the cultural or traditional differences between the Ijesas and the Ijebus, and without giving due diligence to the backgrounds of the IWUDE IJESA against the backgrounds of OJUDE OBA. So far as it is, the two events are not related in anyway, the participants are not the same in so many ways traditionally, so also the audience.

We as Ijesas have our own pride, our prejudices and our touch of honor, we are like the Oyos, who will not copy others lifestyles….”a ji se bi oyo laari, oyo o ki n se bi enikookan”. We are Omo OWA and therefore, should maintain our basic cultural heritage, practice it in the ways and manners it was handed over to us from ages past. If we have to bring in modern ideas, it must be carefully assessed and selected as not to destroy the intrinsic and extrinsic values, visions and missions of our own customs and traditions.

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To this end, every age group wishing to participate in IWUDE IJESA should be made to contact the IWUDE Secretariat with valid constitution which spells out the activities of such group, its contributions to the development of IJESALAND, and the expected values the group may wish to add to our culture and tradition as well as the promotion of Tourism in IJESALAND.

The IWUDE Secretariat must do a thorough job at scrutinizing such age groups and ensure they meet certain criteria for registration.

Omole Oluwasegun, Omo-Osodi
Write from Ilesa, Osun State
[email protected]

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Perm Sec calls for stronger partnerships to advance Nigeria’s economic transformation

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The Permanent Secretary, Special Duties, Federal Ministry of Finance, Mr. Mohammed Sanusi Danjuma, has called for deeper collaboration between government and professional institutions as Nigeria intensifies efforts to build a more resilient, competitive, and robust sustainable economy.

Speaking during a meeting with the leadership of the Nigerian Institute of Architects International Integrated Research for Development Conference Programmes (NIA IINFRADCO) in Abuja, Mr. Danjuma said the Federal Government recognises that achieving sustainable economic growth requires purposeful partnerships that harnesses professional expertise, innovation, and institutional capacity.

He noted that professional bodies have an important role to play in shaping policies, strengthening human capital, encouraging innovation, and supporting infrastructure development that delivers lasting value to Nigerians.

The Permanent Secretary described NIA IINFRADCO as a forward looking institution whose work in research, capacity development, and professional excellence aligns with the Federal Government’s drive to diversify the economy, improve productivity, and create opportunities for inclusive growth.

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He stressed that the Ministry of Finance will continue to support meaningful engagement with institutions whose programmes contribute practical solutions to national development priorities.

Mr. Danjuma urged the Institute to sustain its commitment to innovation and professional development while strengthening collaboration with government and other stakeholders to unlock new opportunities for investment, enterprise, job creation, and sustainable infrastructure development.

He reaffirmed that strategic partnerships remain indispensable to building an economy that is stronger, more competitive, and better positioned to meet the aspirations of present and future generations.

Earlier, the Chairman of NIA IINFRADCO, Arc. M. B. Bello, said the Institute is committed to promoting professional excellence through research, capacity development, executive education, consultancy, and innovation to support sustainable national development.

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He explained that the Institute seeks to bridge the gap between academic knowledge and professional practice while equipping architects and other built environment professionals with the skills needed to respond to emerging industry demands.

Adding that stronger collaboration between government, the private sector, academic institutions, and development partners is essential to achieving sustainable infrastructure and economic growth.

Arc. Bello noted that the Institute is positioning itself as a centre of excellence in architectural education, research, and professional development, with programmes focused on certification, policy advocacy, executive training, and consultancy to strengthen the built environment sector.

He expressed confidence that sustained collaboration with the Federal Government and other stakeholders would enhance innovation, improve infrastructure delivery, and contribute meaningfully to Nigeria’s long term economic development.

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Sad: Ex-Nigerian Finance Minister, Ex-High Commissioner To UK, Alhaji Abubakar Alhaji Dies

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Ex- Nigerian Minister of Finance and Sardauna of Sokoto, Alhaji Abubakar Alhaji, has died at the age of 88.

According to Daily Trust, family sources confirmed that the elder statesman died on Thursday morning at a hospital in Abuja, Federal Capital Territory, after a brief illness.

Alhaji served as Minister of National Planning and later Minister of Finance during the military administration of General Ibrahim Babangida. In 1992, he was appointed Nigeria’s High Commissioner to the United Kingdom after leaving the Finance Ministry. He served in London until mid-1996, when the military government of General Sani Abacha replaced him with Ambassador Uche Okeke.

A direct descendant of Shehu Usmanu Danfodiyo, Alhaji began his public service career in 1964 as an Assistant Secretary in the Federal Ministry of Finance. By 1975, he had risen to the position of Permanent Secretary in the Federal Ministry of Trade before returning to the Ministry of Finance as Permanent Secretary in 1979.

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As Permanent Secretary, he managed Nigeria’s relations with external creditors and served on the country’s negotiating team for the Lomé II Agreement. His reputation for administrative competence earned him appointment as Minister of State for Budget and Planning in 1988 under the Babangida administration.

He served as Minister of Finance between 1990 and 1991, a period marked by the implementation of structural adjustment policies and Nigeria’s engagement with international financial institutions.

Following his ministerial service, he represented Nigeria as High Commissioner to the United Kingdom, where he was widely regarded for his measured diplomatic approach.

Beyond public office, Alhaji held one of Northern Nigeria’s most prestigious traditional titles.

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He was turbaned Sardauna of Sokoto in 1990, succeeding to the revered title once held by the late Sir Ahmadu Bello, the Premier of Northern Nigeria who was assassinated in 1966.

As Sardauna, he was regarded as a custodian of the values and heritage of the Sokoto Caliphate.

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Deregistration order: Judge Lifu’s conduct is a serious breach of judicial hierarchy-ADC Legal Adviser, Osunbor

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…confirms NJC has party’s petition already

The African Democratic Congress (ADC) has said it has petitioned the National Judicial Council (NJC) against Justice Peter Lifu of the Federal High Court, Abuja, over his handling of the suit in which he ordered the deregistration of the party and four others.

ADC National Legal Adviser and ex- Edo State Governor, Senator Oserheimen Osunbor, revealed this during an appearance on Channels Television’s Politics Today on Wednesday, declaring that the judge’s conduct is a serious breach of judicial hierarchy.

“We had actually petitioned Justice Lifu to the NJC. We already have a petition against him, and we are pursuing it. This is even an additional reason for us to pursue it because it is incumbent on all of us to ensure that we have a sanitised judiciary in Nigeria,” Osunbor said.

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The professor of law accused the judge of deliberately disregarding an order of the Court of Appeal directing him to stay proceedings in the matter.

“How flagrant can a violation be, more than what Lifu did? To say to the Court of Appeal, ‘Yes, I am aware; I have seen; I have received and acknowledged your stay of proceedings, but I will not obey it because you do not have any power to arrest my judgement.’ That is disturbing. For a lower court to completely disregard the order of a superior court is unprecedented. The rule of law thrives on obedience to court orders,” he added

Responding to questions about the possibility of further litigation, Osunbor expressed confidence that the Supreme Court would uphold the principle of obedience to court orders.

“The Supreme Court has repeatedly held that it will not tolerate the violation of court orders. No matter how perverse a court order may appear, it is not for anyone to disobey it. The court will come down very hard on anyone who violates a valid court order,” he said.
Osunbor also criticised recent moves to deregister opposition parties, noting that many Nigerians initially believed the Independent National Electoral Commission (INEC) was working in concert with those seeking to weaken the opposition.

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His remarks came a day after the Court of Appeal in Abuja nullified the Federal High Court judgement directing INEC to deregister the ADC, Action Peoples Party (APP), Action Alliance (AA), Accord Party (AP), and Zenith Labour Party (ZLP).

In a unanimous judgement delivered on Tuesday, a three-member panel of the appellate court held that the June 15 decision of the Federal High Court was a nullity because it was founded on an incompetent suit filed by the National Forum of Former Legislators (NFFL), a body the court held lacked the legal capacity to institute the action.

Justice Abba Mohammed, who delivered the lead judgement, ruled that the trial court wrongly assumed jurisdiction and ignored evidence showing that the affected political parties had won elective positions in previous elections.

The appellate court also faulted Justice Lifu for proceeding with the case despite an earlier order directing him to stay proceedings pending the determination of an appeal.

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The court described the trial judge’s action as “a form of judicial impertinence”, noting that the Supreme Court had previously held that a judge who disregards a superior court’s order could be considered “unfit for the bench”, describing such conduct as “judicial rascality.”

The appellate court consequently set aside the deregistration order, restored the legal status of the five political parties, and awarded costs against the NFFL, which had instituted the suit.

Justice Lifu had earlier ruled that the parties failed to satisfy the constitutional requirements for continued registration under Section 225A of the 1999 Constitution (as amended), citing their alleged poor electoral performance in the 2023 general elections and subsequent by-elections. He had also restrained INEC from recognising the parties or accepting candidates nominated by them for the 2027 general elections.
However, the Court of Appeal held that the trial court lacked jurisdiction to entertain the suit and ruled that all the affected political parties remain duly registered.

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