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Court orders blood transfusion for two-year-old girl despite her parents’ objections

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A family court in Cross River State, the Calabar Magisterial District, has issued an order compelling the University of Calabar (UNICAL) Teaching Hospital and Mr. Oham Samuel Oke to administer a blood transfusion and other medical interventions necessary to preserve the life of Ruth Oham Samuel, a two-year-old girl currently in intensive care.

The order, issued by Presiding Deputy Chief Registrar, Mrs. V.S.S. Ebaye, was granted in a motion ex-parte dated and filed on May 8, 2025, brought by the Registered Trustees of Basic Rights Counsel Initiative (BRCI) through its counsel, O. N. Tateh, Esq.

The suit, NO: MC/FC/21/2025, has the Registered Trustees of Basic Rights Counsel Initiative (BRCI) as the applicant and the University of Calabar Teaching Hospital and Mr. Oham Samuel Oke (father of the child) as the 1st and 2nd respondents.

The enrolled order, signed by the Registrar, Kate Michael Enoh, which SaharaReporters obtained on Friday partly reads: “Upon this motion ex-parte coming before this Honorable Court in its competent jurisdiction on Thursday, the 8th day of May, 2025. And upon hearing the applicant’s counsel, praying the court for the reliefs set out on the face of the motion paper.

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“And this Honourable Court having given due consideration to the affidavit filed in support of the application, I am persuaded to hold that the order herein sought is bona fide, meritorious, and giving validity under the Child Rights Law of Cross River State, 2023 and so ought to be granted.

“It is therefore hereby granted as prayed. Consequently, it is hereby ordered as follows: That the 1st respondent, the University of Calabar Teaching Hospital, and Mr. Oham Samuel Oke are hereby compelled/directed/mandated/authorised to administer a blood transfusion and/or such medical intervention as may be reasonably required to preserve the life and well-being of Ruth Oham Samuel (F), 2 years, 9 months, currently in their care.

“That an order is hereby made dispensing with the consent of the parent of the said Ruth Oham Samuel in light of the urgent medical necessity.

“That the parents of Ruth Oham Samuel are hereby compelled within their means to bear the financial implications of the treatment of their child, Ruth Oham Samuel.”

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However, SaharaReporters gathered that the order was issued following the refusal of Mr. Oham Samuel Oke, the father of little Ruth, to administer any blood transfusion on the girl due to their faith.

An eyewitness, James Ibor, told SaharaReporters that Oke and his family had mobilised other members to the hospital to ensure that no blood transfusion was effected on the dying child.

“They are getting physical and trying to take the child away from the hospital against medical advice,” Ibor said.

Meanwhile, human rights organisation, Humanist Enabling Love Project (HELP), has applauded the Basic Rights Counsel Initiative (BRCI) for obtaining a court order to treat Ruth, who urgently needs a blood transfusion in Calabar, Cross River State.

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The group, in a statement by its founder, Dr. Leo Igwe, said that doctors at the university teaching hospital had recommended an urgent blood transfusion for Ruth, or she would pass away within 72 hours.

Regrettably, the parents of Ruth declined, stating that they were members of Jehovah’s Witnesses and their faith did not allow blood transfusion.

HELP commended BRCI for taking this life-saving measure and urged medical officers to be vigilant and ensure that parents and guardians do not endanger or undermine the health and treatment of children using their mistaken and misguided faith positions.

The statement partly read, “HELP commends BRCI for taking this life-saving measure. It urges medical officers to be vigilant and ensure that parents and guardians do not endanger or undermine the health and treatment of children using their mistaken and misguided faith positions.”

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The group also pointed out that the belief against blood transfusion is based on biblical texts and that this belief is not divine but rather human.

“Nigeria must pay close attention to this development, as there are over 400,000 Jehovah’s Witnesses in the country, and efforts must be made to restrain parents who are Jehovah’s Witnesses Travel guides

from harming their children and relatives using their misguided faith notions,” Igwe stated.

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UCL: Dixon gives tips to Arteta on who to play in central midfield against PSG

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Ex- Arsenal right-back, Lee Dixon, has urged manager, Mikel Arteta to play youngster, Myles Lewis-Skelly in central midfield against Paris Saint-Germain in the Champions League final on Saturday.

Dixon wants Arteta to start Lewis-Skelly ahead of Martin Zubimendi against PSG because the 19-year-old has been brilliant for the Gunners in recent matches.

“I thought Myles was brilliant,” Dixon told The Athletic.

“It’s a big call (who to start in the Champions League final). But I’d probably play Myles.

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“I think he’s already shown enough not to be fazed by that.”

It’s yet to be seen if Arteta will start Lewis-Skelly or keep Zubimendi out of the starting lineup once again for Saturday’s final against the defending champions, PSG.

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Don’t let us die, abducted Oyo principal begs Tinubu, Makinde

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The abducted principal of Community Grammar School, Esinele, Mrs Folawe Alamu, has appealed to President Bola Tinubu and Oyo State governor, Seyi Makinde, to adopt dialogue rather than force in efforts to secure her release and other victims still held by abductors.

In a video posted on Instagram on Friday by social media influencer Temilola Sobola, a visibly distressed Alamu said she and other captives, including children, had spent 13 days in the bush under harsh weather conditions.

“We are in the cold, we are under the sun, we are under the rain, the children and the adults as well. Please, we are begging you, don’t let them waste our lives,” she said.

She also appealed to the Nigeria Union of Teachers (NUT) and the Christian Association of Nigeria (CAN) to intervene, warning that any attempt to use force could endanger the lives of the captives.

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“The force they used yesterday has cost us so much. It has added to our problems. In fact, someone among us has been picked, and they are going to kill him because the government tried to rescue us by force.
“We don’t need force. All they have to do is negotiate with them and secure our release. Please, just negotiate with them and dialogue with them,” she added.

The appeal comes nearly two weeks after gunmen attacked three schools — Community High School, Ahoro-Esinele; Baptist Nursery and Primary School, Yawota; and L.A. Primary School, Alawusa — and abducted seven teachers and 39 students on May 15, 2026.

During the attack, a mathematics teacher, Michael Oyedokun, was reportedly killed by the gunmen while in captivity.

A motorcyclist was also killed, while a security operative died after reportedly stepping on an improvised explosive device planted by the abductors during early rescue operations.

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Sources said the abductors later opened communication with the state government but refused to speak directly with families of the victims, insisting on negotiating only with the governor.

Oyo State governor Seyi Makinde, while receiving visitors during the Eid-el-Kabir celebration in Ibadan, assured residents that efforts were ongoing to secure the safe return of the abducted victims.

The Inspector-General of Police, Tunji Disu, also said additional detectives had been deployed from Force Headquarters in Abuja to support the rescue operation, while the Defence Headquarters said troops had made contact with the abductors and were working toward securing the release of the victims.

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The Politics Of Maturity: Why Rivers May Need Healing More Than Victory

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Politics in Rivers State has always behaved like the Bonny River during heavy rainfall – restless, unpredictable, and capable of swallowing even the strongest boats if caution is thrown overboard. But after three turbulent years of political hostilities, bruised alliances, and deep ethnic anxieties, many residents now appear exhausted by the sound of war drums.

That fatigue explains why the conversation following the withdrawal of Governor Siminalayi Fubara from the governorship primary election of the All Progressives Congress (APC), and the emergence of Rep. Kingsley Chinda as candidate, has quickly shifted beyond ordinary politics into the emotionally charged territory of identity, equity, and ethnic balancing.

For some ethnic advocates, particularly within sections of the riverine bloc, the argument is simple: Governor Fubara should have completed two full terms before power rotates elsewhere. To them, the issue is not merely politics but fairness and historical inclusion.

Yet, while the sentiments are understandable, Rivers State now stands at a delicate crossroads where anger must not be allowed to mature into division.

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The truth is that Rivers has bled too long from political bitterness.

Communities have watched friendships collapse under partisan pressure. Political camps have behaved like rival oil blocs drilling suspicion instead of trust. Every statement is analysed through tribal lenses; every handshake is treated like a conspiracy. Meanwhile, ordinary citizens – traders, fishermen, civil servants, transport workers, students, widows, and struggling families – continue to ask one quiet question:

Who will help Rivers breathe again?

That is why many observers believe the next political movement in Rivers cannot afford to be built on ethnic triumphalism or revenge politics. The state needs a bridge, not another battlefield.

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And this is where the candidacy of Kingsley Chinda is beginning to attract unusual attention across political and ethnic lines.

In a state famous for loud political combatants, Chinda has built a reputation around restraint, legislative precision, and methodical engagement. He is not known for theatrical speeches or combustible rhetoric. Even within the National Assembly, colleagues often describe him as a lawmaker more interested in delivery than performance.

That quiet style may now become politically valuable in a state desperately searching for emotional de-escalation.

The challenge before Rivers is no longer merely about “whose turn” it is. The larger question is whether the state can recover enough stability to resume development.

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Roads do not respond to tribal slogans. Investors do not inject capital into political minefields. Youth employment cannot grow in an atmosphere poisoned by endless hostility. Peace remains the first infrastructure every serious society must build before prosperity can stand.

This is why the emerging political language around Chinda appears carefully calibrated toward reconciliation rather than conquest.

“One Rivers, One Future.”

Simple words. But in a tense political climate, they carry strategic meaning.

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The phrase subtly redirects public conversation away from ethnic camps toward shared destiny. It neither insults zoning advocates nor dismisses concerns about equity. Instead, it proposes a broader political argument: that competence, peace, inclusion, and stability must also matter in moments of crisis.

That distinction is important.

Because Rivers State is not a collection of isolated tribes occupying oil fields. It is a complicated political family tied together by commerce, history, intermarriage, waterways, and collective survival.

The riverine fisherman and the upland farmer ultimately depend on the same peace.

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Chinda’s political movement is built around listening to every voice, pursuing sincere and genuine reconciliation, and engaging in wide-ranging consultations with traditional rulers, youth groups, clergy, women’s organisations, ex-militant stakeholders, market associations, and professionals across ethnic lines – all in the collective interest of Rivers State.

The message appears intentional and measured:

“I have come to listen, not impose.”

In today’s Rivers, that may prove to be wiser politics than chest-thumping bravado.

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Observers also note that Chinda’s political appeal extends beyond his legislative record into years of grassroots interventions through his “I Win, U Win” initiative in Obio/Akpor Federal Constituency. Over the years, the programme has sponsored skills acquisition, healthcare support, ICT training, scholarships, women empowerment schemes, teacher training, welding, shoemaking, agro-allied programmes, and educational assistance for both indigenes and non-indigenes.

Supporters argue that such programmes reveal a politician who sees governance less as patronage and more as social investment.

Critics may disagree politically – and democracy permits that – but even opponents rarely accuse Chinda of ethnic extremism or inflammatory politics.

That moderation could become critical.

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Because the greatest danger before Rivers today is not political competition itself. Democracy thrives on competition. The real danger is allowing political disagreements to harden into ethnic suspicion so deep that future generations inherit resentment instead of progress.

Rivers people have seen enough political fires to understand one painful truth: no tribe wins when the entire state burns.

The coming election, therefore, may offer something larger than a contest for power. It may become a referendum on whether Rivers chooses escalation or healing.

And perhaps that is why a growing number of citizens now insist that the debate must gradually move from:

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“Whose turn is it?”

to:

“Who can unite and stabilise Rivers State?”

In the end, the state may discover that peace itself is the real zoning formula everyone has been searching for.

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