News
Special Report: “Sperm is now like crude oil…healthy semen sells for N50,000 per 5ml”
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By Kayode Sanni-Arewa
Lagos is home to a lot, including businesses that will make the jaws of a newcomer drop. One of such involves business transactions involving the male sperm as an item of trade.
SATURDAY TRIBUNE’s SUBAIR MOHAMMED, SEGUN KASALI and SEGUN ILARA report their findings about this unique trading.
As the economic hardship bites harder, hard-hit residents of Lagos State are getting more creative and desperate to make ends meet, including involving in businesses which aren’t illegitimate but appear extreme to some and considered morally and spiritually- inappropriate by some.
While some take up menial jobs considered to be beneath their social status and academic qualification, there are graduates who take to selling consumables like pepper. There are others as revealed by a survey conducted by Saturday Tribune, who are now taking financial refuge in selling their semen.
Though the practice isn’t new, but the latest discovery appears more like everyday merchandizing than the goodwill donation of the recent past, which though still attracted financial gift, but not in the mode of buying and selling that it is today.
Across Lagos state, semen centres are visibly open for willing patrons. Patrons are reportedly mainly recruited from the student population and among men who are finding it hard to cope with current economic difficulties.
When Saturday Tribune’s reporter who posed as a potential donor contacted a very famous and high-flying fertility clinic in Ikoyi (name withheld), with a request to donate, the process and the payable amount, the receptionist responded with “I will have to call you back on that, Sir”. As of press time, she was yet to.
At another clinic which has a famous compound name (identity withheld), the receptionist said to the request, “I dont think we need one now and can’t say this is the amount we pay. If we need, we get back to you. I will share your contact”.
The response suggests some networking among the buyers.
The third clinic contacted by our undercover reporter was willing to do business and reeled out the Dos and the Don’ts of the business.
The representative of the hospital (name withheld) disclosed that a 5ml of semen costs between N30,000 and N50,000, depending on the location.
The said hospital is on the Mainland, unlike others which are located on the Island.
While speaking on the requirements to be met by a patron, she said, “A 5ml of semen costs N30,000. 70 per cent of agreed sum will be paid immediately and the balance to be paid upon the certification of the semen as healthy. The donor would have to go through some medical screening to ascertain his fitness and health status. Therefore, he would be asked to come back to complete the quantity if the 5ml cannot be completed that same day.”
While touching on the process of donation, she said the donor must abstain from sex for 2 to 3 days before coming to the hospital for donation.
She explained that the donor would have to masturbate without any lubricant, adding that some blood tests would still have to be done to ensure successful donation.
“Sperm is like crude oil”
Apart from the social benefit of assisting people to achieve their dreams of having children, semen sales and donation also offer financial benefits especially to students and to those that require urgent cash.
In an investigation conducted by Saturday Tribune, it was revealed that many people are ready to sell their sperm to augment their earnings especially at a time like this, when hunger is ravaging the land.
For a resident in the Surulere area of the State, Adeoye, selling his semen is better than wasting it away through illicit sexual escapades.
He said, “What do I need my semen for after four children? Why won’t I sell what has been wasting away for so long? Sperm is like crude oil, it produces naturally. As I am now, I am lacking financially, and if I have something that comes naturally that I can sell, why won’t I? “Do I know if someone somewhere, has been scooping the semen I have been washing away in the bathroom? Please, if you know someone that is interested in buying, I am more than willing
No, it’s sacred–vulcaniser
A vulcaniser along Bode Thomas, Surulere, Lagos, Emmanuel responded to the poser with a biblical mind. He believes sperm is too sacred to be sold for a meagre amount. He said he would rather encourage a man to donate his semen rather than sell it for a price.
He said, “I cannot encourage any man to give his sperm out for money. I would prefer to donate to a woman who is childless to help her start a family. This is rewarding than earning money from it.
“But I would say it is dangerous to receive or donate semen because you don’t know the character of the donor. If he is an armed robber or someone with wicked act, that behaviour is what the donated child will cultivate. I just don’t encourage it.
“There is a man for every woman and a child or more for every man and woman therefore the Bible rejects such an act as selling or donating your semen.”
Ritual fears
A student at the Lagos State University of Science and Technology, (LASUTech), Solebo, despite his financial difficulties, says selling his semen is never an option.
He told Saturday Tribune, he had encountered those were in the habit but would never sell or donate his sperm for any purposes.
He said, “Since I got admitted into this institution, I have never had enough in terms of money.
“My parents are struggling to make ends meet but then that is not enough reason for me to go into shady dealings or soil my hands in acts that would bring disrepute to my parents’ names. I have lot of issues to sort, but selling my semen is out of it.
“What if it falls into a wrong hand? What if they end up using my semen as ritual ingredient? There are lots of things that are associated with semen sales and donation. What if I am destined to have just one child and that child I have sold for a little amount of money and I would end up becoming childless,” he asked rhetorically.
Solape is a Lagos-based businessman that is passionate about making money through legitimate means. When asked about his opinion on semen sales, he said, “Such is not part of our culture and should be disregarded. It is a strange culture and we should not condone it even at the instance of any issue.
“Our culture frowns at it. I know people are doing it and there are semen centres across the state but then, it comes with some socio-cultural violations. It does not define who we are as Yoruba but people do it.”
Contrary to the opinion of Solape, Shola (surname withheld)said as long as it does not require blood spilling, he is good to go.
He said, “What I cannot do in my life is to spill the blood of another human being. This is legit. The product is from me so I should be able to give it out, earn some money to put food on my table.
“The financial situation in the country is unbecoming, and most people feed from hand to mouth. The search for source of income is not stopping; hence, the reason to want to take on any opportunity.
“A hungry man is an angry man and would do whatever it takes, so far it is legal, to make both ends meet.”
[Credit: Nigerian Tribune]
News
Don’t let us die, abducted Oyo principal begs Tinubu, Makinde
The abducted principal of Community Grammar School, Esinele, Mrs Folawe Alamu, has appealed to President Bola Tinubu and Oyo State governor, Seyi Makinde, to adopt dialogue rather than force in efforts to secure her release and other victims still held by abductors.
In a video posted on Instagram on Friday by social media influencer Temilola Sobola, a visibly distressed Alamu said she and other captives, including children, had spent 13 days in the bush under harsh weather conditions.
“We are in the cold, we are under the sun, we are under the rain, the children and the adults as well. Please, we are begging you, don’t let them waste our lives,” she said.
She also appealed to the Nigeria Union of Teachers (NUT) and the Christian Association of Nigeria (CAN) to intervene, warning that any attempt to use force could endanger the lives of the captives.
“The force they used yesterday has cost us so much. It has added to our problems. In fact, someone among us has been picked, and they are going to kill him because the government tried to rescue us by force.
“We don’t need force. All they have to do is negotiate with them and secure our release. Please, just negotiate with them and dialogue with them,” she added.
The appeal comes nearly two weeks after gunmen attacked three schools — Community High School, Ahoro-Esinele; Baptist Nursery and Primary School, Yawota; and L.A. Primary School, Alawusa — and abducted seven teachers and 39 students on May 15, 2026.
During the attack, a mathematics teacher, Michael Oyedokun, was reportedly killed by the gunmen while in captivity.
A motorcyclist was also killed, while a security operative died after reportedly stepping on an improvised explosive device planted by the abductors during early rescue operations.
Sources said the abductors later opened communication with the state government but refused to speak directly with families of the victims, insisting on negotiating only with the governor.
Oyo State governor Seyi Makinde, while receiving visitors during the Eid-el-Kabir celebration in Ibadan, assured residents that efforts were ongoing to secure the safe return of the abducted victims.
The Inspector-General of Police, Tunji Disu, also said additional detectives had been deployed from Force Headquarters in Abuja to support the rescue operation, while the Defence Headquarters said troops had made contact with the abductors and were working toward securing the release of the victims.
News
The Politics Of Maturity: Why Rivers May Need Healing More Than Victory
Politics in Rivers State has always behaved like the Bonny River during heavy rainfall – restless, unpredictable, and capable of swallowing even the strongest boats if caution is thrown overboard. But after three turbulent years of political hostilities, bruised alliances, and deep ethnic anxieties, many residents now appear exhausted by the sound of war drums.
That fatigue explains why the conversation following the withdrawal of Governor Siminalayi Fubara from the governorship primary election of the All Progressives Congress (APC), and the emergence of Rep. Kingsley Chinda as candidate, has quickly shifted beyond ordinary politics into the emotionally charged territory of identity, equity, and ethnic balancing.
For some ethnic advocates, particularly within sections of the riverine bloc, the argument is simple: Governor Fubara should have completed two full terms before power rotates elsewhere. To them, the issue is not merely politics but fairness and historical inclusion.
Yet, while the sentiments are understandable, Rivers State now stands at a delicate crossroads where anger must not be allowed to mature into division.
The truth is that Rivers has bled too long from political bitterness.
Communities have watched friendships collapse under partisan pressure. Political camps have behaved like rival oil blocs drilling suspicion instead of trust. Every statement is analysed through tribal lenses; every handshake is treated like a conspiracy. Meanwhile, ordinary citizens – traders, fishermen, civil servants, transport workers, students, widows, and struggling families – continue to ask one quiet question:
Who will help Rivers breathe again?
That is why many observers believe the next political movement in Rivers cannot afford to be built on ethnic triumphalism or revenge politics. The state needs a bridge, not another battlefield.
And this is where the candidacy of Kingsley Chinda is beginning to attract unusual attention across political and ethnic lines.
In a state famous for loud political combatants, Chinda has built a reputation around restraint, legislative precision, and methodical engagement. He is not known for theatrical speeches or combustible rhetoric. Even within the National Assembly, colleagues often describe him as a lawmaker more interested in delivery than performance.
That quiet style may now become politically valuable in a state desperately searching for emotional de-escalation.
The challenge before Rivers is no longer merely about “whose turn” it is. The larger question is whether the state can recover enough stability to resume development.
Roads do not respond to tribal slogans. Investors do not inject capital into political minefields. Youth employment cannot grow in an atmosphere poisoned by endless hostility. Peace remains the first infrastructure every serious society must build before prosperity can stand.
This is why the emerging political language around Chinda appears carefully calibrated toward reconciliation rather than conquest.
“One Rivers, One Future.”
Simple words. But in a tense political climate, they carry strategic meaning.
The phrase subtly redirects public conversation away from ethnic camps toward shared destiny. It neither insults zoning advocates nor dismisses concerns about equity. Instead, it proposes a broader political argument: that competence, peace, inclusion, and stability must also matter in moments of crisis.
That distinction is important.
Because Rivers State is not a collection of isolated tribes occupying oil fields. It is a complicated political family tied together by commerce, history, intermarriage, waterways, and collective survival.
The riverine fisherman and the upland farmer ultimately depend on the same peace.
Chinda’s political movement is built around listening to every voice, pursuing sincere and genuine reconciliation, and engaging in wide-ranging consultations with traditional rulers, youth groups, clergy, women’s organisations, ex-militant stakeholders, market associations, and professionals across ethnic lines – all in the collective interest of Rivers State.
The message appears intentional and measured:
“I have come to listen, not impose.”
In today’s Rivers, that may prove to be wiser politics than chest-thumping bravado.
Observers also note that Chinda’s political appeal extends beyond his legislative record into years of grassroots interventions through his “I Win, U Win” initiative in Obio/Akpor Federal Constituency. Over the years, the programme has sponsored skills acquisition, healthcare support, ICT training, scholarships, women empowerment schemes, teacher training, welding, shoemaking, agro-allied programmes, and educational assistance for both indigenes and non-indigenes.
Supporters argue that such programmes reveal a politician who sees governance less as patronage and more as social investment.
Critics may disagree politically – and democracy permits that – but even opponents rarely accuse Chinda of ethnic extremism or inflammatory politics.
That moderation could become critical.
Because the greatest danger before Rivers today is not political competition itself. Democracy thrives on competition. The real danger is allowing political disagreements to harden into ethnic suspicion so deep that future generations inherit resentment instead of progress.
Rivers people have seen enough political fires to understand one painful truth: no tribe wins when the entire state burns.
The coming election, therefore, may offer something larger than a contest for power. It may become a referendum on whether Rivers chooses escalation or healing.
And perhaps that is why a growing number of citizens now insist that the debate must gradually move from:
“Whose turn is it?”
to:
“Who can unite and stabilise Rivers State?”
In the end, the state may discover that peace itself is the real zoning formula everyone has been searching for.
News
NCoS denies stealing inmates’ valuables in Kuje raid
The Nigerian Correctional Service has denied allegations that its officers stole valuables belonging to inmates during a routine search operation at the Medium Security Custodial Centre, Kuje, Abuja.
The Service described the reports as false, misleading and inconsistent with established custodial procedures, insisting that the operation was conducted professionally and in line with Standard Operating Procedures.
In a statement issued on Friday by the Service Public Relations Officer, Jane Osuji, the NCoS said the exercise was a routine security search aimed at maintaining order, discipline and security within the facility, adding that all recovered prohibited items were duly processed and documented.
It also dismissed claims that inmates were robbed of valuables reportedly worth over N120m, saying the allegations were not supported by official records.
“The Service wishes to categorically state that the allegation is false, misleading, and inconsistent with the operational realities and established procedures governing custodial facilities in the country,” the statement said.
According to the NCoS, inmates are not permitted to keep unauthorised items or large sums of money in custody, noting that all personal belongings declared at the point of admission are documented and safely kept until lawful release.
It further stated that records from the custodial centre did not show that any of the items mentioned in the reports were declared by inmates, nor were such items found or recorded during the search operation.
“For the avoidance of doubt, what took place at the Custodial Centre in Kuje was a routine security search carried out within the facility, and all recovered prohibited items were duly processed and documented. The exercise was conducted professionally and in line with extant Standard Operating Procedures aimed at maintaining security, order, discipline and the integrity of custodial operations.
“The Nigerian Correctional Service operates under clearly defined regulations which prohibit inmates from keeping personal unauthorised items and large sums of money while in custody,” the statement said.
The Service also said no complaint of theft or loss had been filed through any official channel by inmates or any other persons within the facility.
“The Medium Security Custodial Centre, Kuje, is calm, peaceful and secure,” the statement added.
The response comes amid a report by SaharaReporters alleging that some high-profile inmates were affected during the search operation at the facility.
According to the report, former Skye Bank Chairman, Tunde Ayeni, was allegedly robbed of a wedding ring and wristwatch valued at over N120m during the operation.
The report also claimed that suspended Deputy Commissioner of Police, Abba Kyari, lost about N2m.
It further alleged that the operation was carried out by senior correctional officers accompanied by operatives and DSS dogs, causing panic within the facility, and that valuables were confiscated without proper documentation.
However, the NCoS dismissed the claims in their entirety, maintaining that the search was lawful and that no evidence supports the allegations.
The Service urged the public and media organisations to verify information through official channels before publication, warning against the spread of unverified claims capable of undermining confidence in public institutions.
The NCoS reaffirmed its commitment to transparency, professionalism and ongoing reforms aimed at strengthening security and accountability across custodial centres nationwide.
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